ANOTHER BLESSED FOR PRIESTS

Amazing how working on the life of one saint leads us to another. Sometimes I think they gather in Heaven discussing who needs to be noticed next!  Another woman who devoted her life to the sanctification of priests was BLESSED MARIA TERESA CASINI, foundress of the Oblate Sisters of the Sacred Heart of Jesus.

She was born in Frascati  (Italy) among the area's aristocracyin 1864. A contemplative and apostolic soul who was favored by profound mystical experiences, she understood the plea of the Heart of Jesus to offer her life as an oblation of prayer and reparation to support priests.

On the day Teresa had made her First Communion, she was in the family chapel of her home when she looked at the crucified Jesus on the cross and was moved to tears thinking about the suffering and abandonment He had suffered. The wounded Heart of Jesus pierced by a thorn flooded her mind. That memory defined the thrust of her life from that day on, and she was driven by her devotion to the Sacred Heart of Jesus. 

She traveled to Rome for her studies at the Santa Rufina boarding school that the nuns of the Madams of the Sacred Heart conducted.  Due to a period of ill health, she had to leave school and return home for recuperation.

Shortly after she turned eighteen, she responded to her vocation and met Father Arsenio Pellegrini who became her guide and her spiritual director and who served as the Abbot of the Basilian Monks of Grottaferrata. Despite entering the convent, ill health forced her to leave, though she attempted to enter once again yet failed due to the death of the foundress after which the institute she joined ceased to exist.

In due time, she became a nun after entering the monastery of Sepolte Vive in Rome on 2 February 1885. She only started to live in Grottaferrata with fellow entrants in 1892. In 1894, she founded the Oblate Sisters of the Sacred Heart of Jesus for the purpose of praying for holiness for priests, assisting them in their ministry and promoting new vocations.

It was not until 1925 that she started the special work of the "Little Friends of Jesus" in order to promote and to cultivate the vocations of prospective priests.   As time went on, the Oblates responded to requests from pastors in parishes to help them in their rectories and schools of religion. This led to filling the urgent need for homes for priests recuperating from serious illnesses, for retired priests and for those working outside the parish.

Throughout her life, she offered "the oblation of herself, in faithful response to the Love that overflows from the open Heart of the Savior, and which she imparted to so many daughters and priests". This even earned the praise of Pope (St.) Pius X in 1904 who wrote: "In order to bring about the reign of Jesus Christ, nothing is more necessary than the sanctity of the clergy. God bless these sisters for their selfless love for these men of God, for through them, through the sacraments, we are fortified and purified for the journey".

Bl. Maria Teresa suffered a stroke in 1925, and a more severe one two years later. She remained bedridden for the rest of her life, while directing the Oblate Sisters of the Sacred Heart of Jesus from her bedside. She went to her eternal reward in the early morning of April 3, 1937, in Grottaferrata. 

Her final words were: "I am peaceful. I feel God is near me".She was beatified in 2015.

PATRONESS OF PRIESTS AND BABIES

Another holy woman, who lived long ago,  and gave her life for the sanctification of priests was  BLESSED AGNES of JESUS (Agnes de Langeac). She was the daughter of Pierre Galand, a knife-maker, and his wife Guillemette Massiote a lace-maker. She was the third of seven children, born in 1602  in Puy-en-Velay, France . 

At the age of 7, Agnes gave herself entirely to the Blessed Virgin praying: " Holy Virgin, since you deign to want me to be yours, from this moment I offer you all that I am and I promise to serve you all my life as a slave . "

Shortly afterwards she made her First Communion, taking a vow of virginity.  Agnes used to give alms to all the poor she met in the streets of Le Puy. In her teens she taught catechism and took special care of pregnant women. 

She is known as a helper for difficult pregnancies and for couples who want a child. It was in 1952 in Langeac, through her intercession that a mother gave birth, while her life and that of the baby were in danger. The miracle was recognized and made way for the beatification of Agnes in Rome in 1994.

In 1623  she left the Le Puy to go to the Dominican monastery of St. Catherine of Siena in Langeac . She made profession there on 2 February 1625 and in 1627

was named prioress. She was noted for her  kindness and love of her sisters.

Through her prayers and counsels she led Jean-Jacques Olier towards the foundation of the first Seminaries of Saint Sulpice.

 

Agnes of Jesus bore the stigmata without being visible externally.

She died on 19 October 1634 , leaving her daughters as a spiritual charge to pray for priests and priestly vocations.

Agnes of Jesus was beatified on 20 November 1994 by  (St.) Pope John Paul II . This beatification may seem surprising because of the sometimes confusing mystical language of Mother Agnes; however, the great simplicity of her faith, her vocation to pray for priestly vocations and her devotion to the Holy Spirit were seen as models by Pope John Paul II.

CHRIST THE KING IN A SUFFERING WORLD

The Conference of Catholic Bishops has announced Sunday, Nov. 26 as a Day of Prayer for Persecuted Christians.

“On the solemnity of CHRIST THE KING, I ask that the entire church in the United States come together in a special way for a day of prayer for persecuted Christians to express our solidarity with those who are suffering,” says Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops’ conference.

“To focus attention on the plight of Christians and other minorities is not to ignore the suffering of others,” he said. “Rather by focusing on the most vulnerable members of society, we strengthen the entire fabric of society to protect the rights of all.”

The bishops’ conference made the announcement in collaboration with Aid to the Church in Need, Catholic Relief Services, the Knights of Columbus, and the Catholic Near East Welfare Association .

(Church of Holy Martyrs of Japan- Missouri)

The “Solemnity of Christ the King is a fitting time to reflect on religious freedom and Christians around the world who are being persecuted in unheard of numbers.

The day of prayer also begins a week (  Nov. 26-Dec. 3.) of awareness and education, entitled “Solidarity in Suffering.” 

SPIRITUAL MOTHER FOR PRIESTS

In history many holy people  had visions of Jesus, who encouraged them to pray for priests and renewal of  the clergy. They are spiritual mothers, who  take special spiritual care of priests. 

One such saint who gave her life for priests was BL. MARIE de JEAUS DELUIL-MARTINY born in 1841 in Marseilles, France. She was the oldest child in family of five.  Among her mother’s family members there were  nuns, who through their devoutness and perseverance impressive the family. Marie’s father was a lawyer and in this profession he earned money to maintain his family.

Marie was educated in a school conducted by sisters. After graduating, she wanted to visit Ars to listen to  (St.) Jean Marie Vianney’s homilies. Many pilgrims came to Ars to meet this priest. While she eventually got to Ars, she didn’t meet the saintly man.

When Marie returned home, she found that her younger sister, age 10, had died following her First Communion. It was a huge shock for Marie (she wrote in her diary that she felt like a part of her soul was dying then). 

She was invited in 1865 to make a spiritual retreat on the occasion of Pope Pius IX celebrating the beatification of Marguerite-Marie Alacoque. In December 1866 she heard the Jesuit priest Jean Calage  preach on the topic of the Sacred Heart and so revealed to him her desire to enter the religious life - he became her spiritual director.

In 1873 she decided to found the Congregation of the Daughters of the Sacred Heart of Jesus. From childhood she was very devoted to Sacred Heart of Jesus, so naturally it became a Center of spiritual life in founded Congregation. Sisters tried to execute their charism not only by acts – the main aim was to unite spiritually with Jesus Heart. Marie understood Jesus’ calling to find “lost sheep”. She wrote:

“One more heart, which loves Jesus, one more soul, which adores Him and devote oneself Him, one more mouth, which profess and worship Him; one more spirit to contemplate Him and to be filled with His presence. And after that – one more seraph to be feverish with His love. For all these things it’s worth to spill your blood for it. Others may say it is an act of folly – the first example is Jesus: this is the same folly, for which a Word came to world as a man, the same folly that humbled Him in Nazareth and covered Him with blood in Gethsemane. It was the same folly that made Him an offer on Calvary and after His death – hurt His heart to let His Holly Blood flow and to spread His Love.”

Bl. Marie was aware how important was having saint shepherds in Church. She knew that priests were of great importance in leading people to God – by sacraments and preaching the Gospel. Because of it, she felt big responsibility of them and decided to pray and suffer in their intention. She said: “Offering for souls is really valuable thing! But offering for priests’ souls… it is so beautiful and responsible challenge that thousand lives and hearts wouldn’t be enough… I would willingly sacrifice my life for priests – just to make them be up to Jesus’ expectations. I would offer my life in the intention of any priest – hoping that he would perfectly realize God’s plan in his priestly service.”

In February 1884,  she was shot  by the crazed gardener, who was also an anarchist. He waited in ambush as she and the religious passed during their recreation. He sprang out as she spoke kind words to him. He grabbed her and shot her twice at point-blank range with a revolver. Before she died, she murmured "I forgive him ... for the Institute".

After death her body was moved from place to place and eventually – it was placed in Basilica of the Sacred Heart of Jesus in Antwerp. On 22nd October 1989 she was beatified by pope John Paul II. Her remains were later moved to Rome on 28 September 2013.

SAINT TO SANTEROS

I paint saints because they embody the great desire to be one, united with the great source of life and love - our true purpose for being... BROTHER ARTURO OLIVAS, OFS

Self Portrait

My dear friend, renowned santero ARTURO OLIVAS passed to the Father, on Saturday, November 18 after an almost  7 year battle with cancer.  Everyone who came into contact with him, from his students to fellow artists, were better for knowing him.

Arturo painted Catholic images after the style of New Mexican religious folk artists of the 18th and 19th centuries. These images are commonly known as retablos. Early Santeros, who painted Retablos, used wooden panels and water-soluble paints colored with natural pigments and sealed their paintings with pinesap varnish. Arturo painted his original Retablos using these same materials.

The iconography of the Retablos is based on a centuries old canon governing the depiction of Catholic saints. The Church relied heavily upon the standard use of symbols and motifs to help illiterate faithful in Europe and the Americas identify and learn the stories of the saints. Hence one could travel from the churches and chapels in New Mexico to those of Peru and identify the same saints rendered in distinct regional styles.

The Christmas Card

St Martin de Porres

New Mexican Retablos are distinctive in the bold use of simple lines and colors. The primitive materials dictated the style and training available to artists who were generally self-taught, a distinction Arturo shares with his forebears. The tradition of New Mexican Retablo painting reached its peak during the mid-nineteenth century. Arturo's work incorporates elements of his Spanish and Native American ancestry in order to preserve and teach the faith and customs of his forebears.

Arturo’s family originated in Spain from whence it migrated to Mexico, Texas, New Mexico and California. The Olivas family entered New Mexico in 1695 as part of the so-called reconquest of the region after the 1680 Pueblo Indian revolt which expelled the Spanish-Mexicans to El Paso. About ninety years later another branch of the Olivas family guarded the founding settlers of Los Angeles, California and was later granted the Rancho San Miguel in Ventura which still stands as a public museum.


"My family heritage strongly influences my work. In my youth my father danced the Matachines, an ancient folk dance introduced by the Spanish conquistadors, on the major feast days of the saints. My mother is descended in part from the Tarahumara people of northern Mexico and valued the folk traditions of her people. In my work I incorporate elements of my Spanish and Native American ancestry in order to preserve and teach the faith and customs of my forebears."  (Br. Arturo Olivas, OFS)

OL of Guadalupe

Arturo  became a Secular Franciscan Order in 2007, making his  final profession in 2010. He served as servant minster from 2012 to 2015. His Franciscan vocation meant a lot to him and he was in the process of petitioning for permission for lay religious to wear the habit of the Order ( a custom in later times).

Several years ago Arturo gave us permission to use one of his pieces for our Christmas card. We chose  "The Soul of Mary". Arturo had told me he wanted to present us with one of his works, and knowing my birthday was the feast of Our Lady of Guadalupe, he would give us  that work. Later however knowing of my love of the Sacred Heart, he made for me that piece, giving it to us last year. I am sure it was one of his last pieces, and one which we treasure. 

Arturo's faith, in his  work and health and in his illness are an example to all of us and while he will be greatly missed, his life lives on through his art and his example.

OLRs Sacred Heart of Jesus

ANOTHER MODERN POPE SAINT

It has been a big month for the Holy Father as he furthers the steps for more holy people to  canonization.

The Vatican  last week announced that Albino Luciani – better know as POPE JOHN PAUL I  – has moved forward on the path to sainthood, and can now officially be called “Venerable” by faithful around the world.

  

The first Pope to born in the 20th century, he is also the most recent Italian-born Pontiff and is often referred to as “the Smiling Pope” by those who knew him or remember his election.

He sent shock waves around the world when he died unexpectedly just 33 days later, making his one of the shortest pontificates in the history of the Church.  He had hardly given four general audiences when he died. The late Pope suffered a brief, unknown cardiac episode the night before he died, which was likely linked to a previous heart problem he thought had been resolved, but was most likely the cause of his death.

Born Oct. 17, 1912, in Italy’s northern Veneto region, Albino Luciani made history when he was elected Pope Aug. 26, 1978, and took a double name after his two immediate predecessors, St. John XXIII and Bl. Paul VI.

Despite living in relative poverty, he entered the minor seminary in Feltre in 1923, when he was just 11 years old, and entered the Gregorian Seminary at Belluno five years later, in 1928. He was ordained a priest July 7, 1935, and after serving in a parish for a few months, in December of that year he was named instructor of religion at the Technical Institute for Miners in Agordo. He became vice-rector of the Belluno seminary just two years later, in 1937 – a position he would hold for the next 10 years.

Literature also played a key role in the future Pope's formation. He had a library full of books in different languages and a special fondness for Anglo-American literature. Though he knew English, French, German and Russian, his favorite authors were from the Anglo world, and included authors such as G.K. Chesterton, Willa Cather, and Mark Twain. (no wonder he smiled a lot!)   Later as cardinal, he even  wrote his own book called “Illustrissimi,” which is a series of letters penned to a variety of historical and fictional persons, including Jesus, King David, Figaro the Barber, Austrian Empress Maria Theresa Habsburg, Pinocchio, Mark Twain, Charles Dickens, and Christopher Marlowe.

At the same time, he also became an instructor at the seminary and continued to pursue his own studies in theology. When his time as vice-rector was complete in 1947, he obtained a docorate degree in Sacred Theology from the Pontifical Gregorian University in Rome.

At just 36 years of age, he was named chancellor of the diocese of Belluno and given the title “Monsignor.” That year he was also nominated secretary for the diocesan synod of bishops. A year later, in 1948, he was named Pro Vicar General of the Belluno diocese and director of their office for catechesis and was named Vicar General of Belluno six years later, in 1954.

In 1958, he was named Bishop of the Vittorio Veneto diocese by St. John XXIII, and was consecrated by the Pope himself in St. Peter's Basilica. 

Bishop Luciani was among the bishops present from around the world for the opening of the Second Vatican Council in 1962, and he attended each of the four sessions before the Council's close in 1965.

In 1969 he was named Patriarch of Venice by Bl. Pope Paul VI, one of the few patriarchates in the Latin Church. The Archbishop of Venice is typically made a cardinal, and Luciani received his red hat from Paul VI in 1973.

He participated in the 1971 Synod of Bishops on “The Ministerial Priesthood and Justice in the World” in 1971, and in 1972 was elected Vice President of the Italian Bishops' Conference, a position he held until 1975.

The last year of his life was a whirlwind in which he participated in the Sept. 30-Oct. 29 1977, Synod of Bishops on “Catechesis in Our Time” and voted in the August 1978 conclave that elected him as Pope after the death of Paul VI.

John Paul I has been hailed as a man of heroic humility and extraordinary simplicity, with a firm commitment to carrying forward the reforms of the Second Vatican Council and a knack for explaining complicated Church concepts in a way everyone can understand. Pope Paul VI  considered him to be “one of the most advanced theologians” of the time.

So far hundreds of graces and favors have been recorded for those who pray to Pope JohnPaul I, and there are already two miracles being studied and considered for his beatification and eventual canonization. Currently the Vatican is trying to decide which to present first.

Now the dilemma, if and when, he is canonized, what do we call him?  Since we have a St. Pope John Paul? 

SANCTITY CANNOT BE STOPPED

On Nov. 8, 2017, Pope Francis declared the martyrdom of SERVANT of GOD JANOS BRENNER, thus clearing the way for his beatification. Janos was born in 1931 in Szombathely, Hungary. Full of life and joy, he attended Catholic schools run by the Cistercian order, until the nationalization of schools by the communist government which came to power after World War II as part of the Eastern Bloc.

He felt called to the Cistercian order and after applying to enter, and was accepted as a novice in Zirc in 1950, and took the name Br. Anastasius. However, only a few months after he began formation, the communist government began suppressing religious houses. To protect the men in formation, the novice master moved the young brothers from the abbey to private apartments, where they hoped to continue formation in secret.

It was around this time that Janos, along with a few other novices, moved to the local seminary to begin studying to become a priest, while continuing with his Cistercian formation through correspondence.

Despite the dangers and religious oppression going on around him, journal entries at the time display a deep trust in God and a strong desire to do his will.

He took his vows with the Cistercian order and then was ordained a priest in 1955.

Throughout his ministry, he was known for his willingness and readiness to serve and to sacrifice. Father Janos was especially talented at working with youth, which all the more made him a target of the communist government.

Even when he was made aware of personal threats against his life, and his bishop offered to transfer him elsewhere for his own safety, Father Janos responded: "I'm not afraid, I'm happy to stay."

On the night of Dec. 14, 1957, he was falsely called to give last rites to a sick person in a neighboring town, amid the reprisals for the Hungarian Revolution of 1956.

He left his home, carrying his anointing oils and the Eucharist, but was ambushed in the woods outside Rabakethely and stabbed 32 times. He was found dead the next day, still clutching the Eucharist in his hands, which has earned him the title of the “Hungarian Tarcisius.” (St. Tarcisius was a young third century martyr who was also killed while carrying and protecting the Eucharist.)

While the communists had hoped that Father Janos’s death would intimidate the faithful in the area, they could not stop devotion to the young priest’s memory. The Chapel of the Good Pastor was built in 1989 on the spot where he died, and is a popular place of pilgrimage for people throughout the country. The dirty and bloodied surplice he wore when he was killed has been preserved as a relic.

Like Bl. Jerzy Popieluszko  (see Blog 11/2/16) of Poland, who the communists also tried to silence, the death of these young priests only heightened the people’s awareness of their own Faith!  Where are the communists today?  and where are these young saints?