Last week
we celebrated the feast of Pope Saint Paul VI, which is listed as a memorial ad
lib- which means we can celebrate it if we want, or not. But for us this Pope had a significant influence
on our foundation to the USA
in the 1940s, so we celebrated it as a full memorial. In 1960 he gave us Lumen Gentium
(Light of the Nations), one of the principal documents of the Second Vatican Council. It is not coincidental that we celebrate his
feast so close to the new feast of MARY,
MOTHER OF THE CHURCH.
“At once
virgin and mother, Mary is the symbol and the most perfect realization of the
Church: ‘the Church indeed… by receiving the word of God in faith becomes
herself a mother. By preaching and Baptism she brings forth sons, who are
conceived by the Holy Spirit and born of God, to a new and immortal life. She
herself is a virgin, who keeps in its entirety and purity the faith she pledged
to her spouse”.
So why has
the Church put this new feast the day after Pentecost? Mary was with the
Apostles when the Holy Spirit descended upon them on that very first Pentecost!
Christ gave His Mother to us as our Mother, so she is the spiritual
mother of the Church.
“The hope
is that the extension of this celebration to the whole Church will remind all
Christ’s disciples that, if we want to grow and to be filled with the love of
God, it is necessary to plant our life firmly on three great realities: the
Cross, the Eucharist, and the Mother of God. These are three mysteries that God
gave to the world in order to structure, fructify, and sanctify our interior
life and lead us to Jesus. These three mysteries are to be contemplated in
silence.”
Cardinal Robert Sarah
“God’s plan
included providing a Savior who entered this world through a dual choice: God
chose Mary and Mary chose God. The Church honors Mary because she is the
beloved Mother of Jesus. Mary was part of God’s plan for salvation. As the
Mother of God and as the Mother of the Redeemer, she maintains a place of honor
in both the earthly Church and in the heavenly.
Her
relationship is distinct from all other humankind, because she was born
sinless. Mary was completely human, born without sin and remained sinless. By
nature of her humanity she required salvation. Mary’s role was not forced on
her; she was completely free to say yes or not. Jesus restored grace to the
world. Mary participated in this by her loving cooperation with God. Mary
played an integral part in God’s plan to save the world.
She was
present and devoted to Jesus as his mother and supported him in his ministry
from Cana to Calvary . After his death she
remained present in prayer and faith. Our devotion to Mary is out of love and
respect to God and His plan. It does not and is not intended to diminish the
truth that Christ alone is our mediator. Mary is a great helper to us as we
seek the road to holiness. She was human and as such was forced to face
temptation. She did not cave in to temptation but endured in all things.
She is the
model of virtue. By meditating on her, we grow more like her Son. We honor and
have piety toward Mary for no other reason than to better know Christ and to
open the whole world up to receiving the graces of Christ. The Second Vatican
Council encouraged people to cultivate a loving devotion to Mary and strongly
urged theologians and pastors to abstain from gross exaggerations and or
neglectful omission in considering the dignity of Mary.
Mary’s
place is with God in heaven. Christians are called to understand as Mary did,
that in the end truth will prevail, as all things are restored in Christ. The
Fathers of the Second Vatican Council provide us with a great.” (Lumen Gentium)