Sunday, December 31, 2023

NEW YEAR SAINTS

 











The Second Vatican Council teaches about the saints:

Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness... They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus... So by their fraternal concern is our weakness greatly helped.

It a monastic custom to each draw a saint to be our patron/guide throughout the new year. This year we have chosen to concentrate on modern saints who somehow related to the areas of the Ukraine and the Holy Land, that they may be intercessors for an end to the on-going violence that has captured our world.


A BLESSED CHRIST-FILLED YEAR TO ALL.


Above Icons: Kelly Latimore










Friday, December 29, 2023

SHY HEARTS

 




 Tonight when the hoar frost falls on the wood,

And the rabbit cowers, and the squirrel is cold,

And the horned owl huddles against a star,
And the drifts are deep, and the year is old,
All shy creatures will think of Him.
The shivering mouse, the hare, the wild young fox,
The doe with the startled fawn,
Will dream of gentleness and a Child:

The buck with budding horns will turn
His starry eyes to a silver hill tonight,
The chipmunk will awake and stir
And leave his burrow for the chill, dark midnight,
And all timid things will pause and sigh, and sighing, bless
That Child who loves the trembling hearts,
The shy hearts of the wilderness.

 

"Christmas in the Wood" (Frances Frost)


Thursday, December 28, 2023

A CAROL

 


Flocks feed by darkness with a noise of whispers,
In the dry grass of pastures,
And lull the solemn night with their weak bells.

The little towns upon the rocky hills
Look down as meek as children:
Because they have seen come this holy time.

God’s glory, now, is kindled gentler than low candlelight
Under the rafters of a barn:
Eternal Peace is sleeping in the hay,
And Wisdom’s born in secret in a straw-roofed stable.

And O! Make holy music in the stars, you happy angels.
You shepherds, gather on the hill.
Look up, you timid flocks, where the three kings
Are coming through the wintry trees;

While we unnumbered children of the wicked centuries
Come after with our penances and prayers,
And lay them down in the sweet-smelling hay
Beside the wise men’s golden jars.

 (“Carol” by Thomas Merton)

(Painting:  "Seeing Shepherds" by Daniel Bonnell)

Tuesday, December 26, 2023

CHRISTMAS PRAYER

 

 


 

A Christmas Prayer by Robert Louis Stevenson 

O God, our loving Father, help us
Rightly to remember the birth of Jesus,
That we may share in the song of the
Angels, the gladness of the shepherds
And the worship of the wise men.

Close the door of hate and open the
Door of love all over the world.

Deliver us from evil by the blessing
That Christ brings, and teach us
To be merry with clear hearts.

May the Christmas morning make us happy
To be thy children and the Christmas
Evening bring us to our beds with
Grateful thoughts, forgiving, and
Forgiven, for Jesus’s sake.

Amen.

(Painting:  Solomon Raj- India)


Sunday, December 24, 2023

ON HIS MOTHER'S HEART

 



A Christmas Carol

The Christ-child lay on Mary’s lap, His hair was like a light. (O weary, weary were the world, But here is all aright.) The Christ-child lay on Mary’s breast, His hair was like a star. (O stern and cunning are the kings, But here the true hearts are.) The Christ-child lay on Mary’s heart, His hair was like a fire. (O weary, weary is the world, But here the world’s desire.) The Christ-child stood on Mary’s knee, His hair was like a crown, And all the flowers looked up at Him, And all the stars looked down. G.K. Chesterton

Painting: Giovanni Battista Sassoferrato- 17th C. Italian

Saturday, December 23, 2023

ADVENT SURRENDER

 



As we draw near Christmas, this sense of our own need and of the whole world’s need of God’s coming – never greater perhaps than it is now – becomes more intense.  In the great Advent Antiphons which are said in the week before Christmas we seem to hear the voice of the whole suffering creation saying, Come! give us wisdom, give us light, deliver us, liberate us, lead us, teach us how to live.  Save us.  And we, joining in that prayer, unite our need with the one need of the whole world.  We have to remember that the answer to the prayer was not a new and wonderful world order but Bethlehem and the Cross; a life of complete surrender to God’s will; and we must expect this answer to be worked out in our own lives in terms of humility and sacrifice.

      Evelyn Underhill- The Fruits of the Spirit



Painting: Maija Purgaile- Latvia

Thursday, December 21, 2023

ADVENT NIGHT

 

 



Charm with your stainlessness these winter nights,
Skies, and be perfect!
Fly vivider in the fiery dark, you quiet meteors,
And disappear.
You moon, be low to go down,
This is your full!

The four white roads make off in silence
Towards the four parts of the starry universe.
Time falls like manna at the corners of the wintry earth.
We have become more humble than the rocks,
More wakeful than the patient hills.

Charm with your stainlessness these nights in Advent, holy spheres,
While minds, as meek as beasts,
Stay close at home in the sweet hay;
And intellects are quieter than the flocks that feed by starlight.

Oh pour your darkness and your brightness over all our solemn valleys,
You skies: and travel like the gentle Virgin,
Toward the planets’ stately setting,
Oh white full moon as quiet as Bethlehem!       (“Advent” by Thomas Merton)


(Painting by Melissa Bittinger)

Wednesday, December 20, 2023

NOT WHAT WE EXPECT

 


A tremendous spiritual event then took place; something which disclosed the very nature of God and His relation to His universe.  But there was little to show for it on the surface of life.  All men saw was a poor girl unconditionally submitted to God’s will, and a Baby born in difficult circumstances.  And this contrast between the outward appearance and the inner reality is true of all the coming of God to us.  We must be very loving and very alert if we want to recognize them in their Earthly disguise.  Again and again He comes and the revelation is not a bit what we expect.



So the next lesson Advent should teach us is that our attitude towards Him should always be one of humble eager expectancy.  Our spiritual life depends on His perpetual coming to us, far more than on our going to Him.  Every time a channel is made for Him He comes; every time our hearts are open to Him he enters, bringing a fresh gift of His very life, and on that life we depend.  We should think of the whole power and splendor of God as always pressing in upon our small souls.  In Him we live and move and have our being.  (Evelyn Underhill)

Painting: Mikhail Nesterov

Saturday, December 16, 2023

FAITHFULNESS AND COURAGE- TO BE A SAINT

 

The Catechism of the Catholic Church says of the intercession of the saints: “Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself” (957).

Part of being a SAINT is accepting responsibility for our life, our choices, our attitude, our behavior, which we all know is not easy in this fast-paced, materialistic world.  We are all called  to live as saints,  focusing on Jesus and the cross.  We remember the saints who went before us, especially the more recent ones, whose gifts and faults- like our own- we more readily see due to modern technology. We can be inspired by their faithfulness and courage and learn from their frailties. 

Honoring saints shows us that God inhabits mortal flesh, and dwells among us.  Through saints – present and past – we can make special friends with those whose experience and conditions speak to our own situation and conditions.  We can value their friendship for what they say to us, how they live and what they do.  Saints bring a local accent to the people.  They speak our language, understand our fears, speak and provide models for action and translation within our circumstances.  

Saints show and remind us that Christianity is not a set of doctrines, but a living faith.  It is a true and living way followed and explored by people.  Saints are personal connectors to the divine and to the life beyond that which we see and know.  Saints make faith seem alive and interesting.  They give us a sense of human comfort, self worth, connection with others and personal meaning.  Saints help us to listen to and affirm and celebrate values, bonds, ideas, and hopes that are important to us. Saints show us the way to the Lord, especially in this Advent season, which culminates in a great Birth.


Art:  John Nava, Ojai, California - Los Angeles Cathedral Tapestries


Tuesday, December 12, 2023

MOTHER OF THE AMERICAS





 PRAYER TO OUR LADY OF GUADALUPE 

 O Virgin of Guadalupe, Mother of the Americas, grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, Mother of Fair Love, protect our families so that they may always be united and bless the upbringing of our children. 

Our hope, look upon us with pity, teach is to go continually to Jesus, and if we fall help us to rise again and return to Him through the confession of our faults and our sins in the Sacrament of penance, which gives peace to the soul. 

We beg you to grant us a great love of all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our consciences, with our hearts free from evil and hatred, we will be able to bring to all others true joy and peace, which come to us from your Son, our Lord Jesus Christ, who with the Father and the Holy Spirit, lives and reigns for ever and ever. Amen. - (St. Pope John Paul II.)


Image: Arturo Olivas (RIP)

Sunday, December 10, 2023

DON'T CALL ME A SAINT!

 

 


Dorothy Day was famous for saying: Don’t call me a saint.  I don’t want to be dismissed that easily”. She did not feel she was any better than any other Christian seeking Christ, and that holiness was attainable by everyone. Being called to be saints isn’t just for a few super-Christians. We are all called to be saints in our own circumstances. Even in scriptures we see the shortcomings and the infidelities of Jesus’ own ancestors and then His chosen friends. This honesty is meant to give us courage and hope in our own day. 

Through saints we can make special friends with those whose experience and conditions speak to our own situation and conditions.  We can value their friendship for what they say to us, how they live and what they do.  Saints bring a local accent to the people.  They speak our language, understand our fears, speak and provide
models for action and translation within our circumstances.  

Saints show and remind us that Christianity is not a set of doctrines, but a living faith.  It is a true and living way followed and explored by people.  Saints are personal connectors to the divine and to the life beyond that which we see and know.  Saints make faith seem alive and interesting.  Friendship with them and they with us gives us a sense of human comfort, self worth, connection with others and personal meaning.  Saints help us to listen to and affirm and celebrate values, bonds, ideas, and hopes that are important to us. 




Art: John Nava, Cathedral Los Angeles


Wednesday, December 6, 2023

ADVENT SAINTS

 

Holy women and men do not have easier lives than other people. Indeed, they too have their own problems to address, and, what is more, they are often the objects of opposition. But their strength is prayer, which they always draw from the inexhaustible ‘well’ of Mother Church. Through prayer they nourish the flame of their faith, as oil would do for lamps. And thus, they move ahead walking in faith and hope. The saints, who often count for little in the eyes of the world, are in reality the ones who sustain it, not with the weapons of money and power, of the communications media, and so forth, but with the weapon of prayer.  Sebastian White, O.P. Editor-in-Chief -  Magnificat.

                                The Storm (2020), by John August Swanson


This Advent as we prepare for the coming of our Savior, I go back to the main topic of this Blog and that is the SAINTS.  Why this emphasis?  Because we have so many in our midst, unknown and because we too are called to be saints.  Why else are we on this earth?

Because of our uncertain future, due to wars, climate changes, etc. there never was a time when we were so called to be witnesses and a time when holy people seem less likely to appear. Only the Lord knows what is being prepared for us. But we must be prepared. Not only must we look to those who can lead us closer to the Lord, but we must ourselves be leaders of a holy life.

St. Paul was adamant of our call to be followers  of Jesus, which means we are called to sanctity. "To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of the Lord Jesus Christ, both their Lord and ours.   (1Corinthians 1:30)  He asks these people of the early Church, to be united, to learn to live in the mutual love of one another. They  have been given grace and the love of God, freely bestowed and expressed in Christ.  For them he emphasized a shared identity – the communion and community of saints, differentiated in gifts but equal in shared honor. 

Advent is the perfect time to take more time for prayer and reflection, to slow down and ponder who we are, where we are going and why.

Breathe on me, Holy Spirit,
that I may think what is holy.
Move me, Holy Spirit,
that I may do what is holy.
Attract me, Holy Spirit,
that I may love what is holy.
Strengthen me, Holy Spirit,
that I may guard what is holy.
Guard me, Holy Spirit,
that I may keep what is holy.

                                                                                St. Augustine



Saturday, December 2, 2023

SHOCKED IN ADVENT


One of our favorite Advent books is  Advent of the Heart: Seasonal Sermons and Prison Writings   by Father Alfred Delp, SJ  the heroic German Jesuit priest who was imprisoned and martyred by the Nazis in 1945.  (See Blog  June 3, 2016)  While in prison, Father Delp was able to write a few meditations found in this book, which also includes his powerful reflections from prison during the Advent season about the profound spiritual meaning and lessons of Advent, as well as his sermons he gave on the season of Advent at his parish in Munich

He felt that our suffering offers us entry into the true Advent, our personal journey toward union with God. His own life, and great sufferings, illustrated the true Advent he preached and wrote about.

These meditations were smuggled out of Berlin and read by friends and parishioners of St. Georg in Munich.  Here is an exerpt so apt for our own age in our struggle to become saints:

There is perhaps nothing we modern people need more than to be genuinely shaken up. Where life is firm we need to sense its firmness; and where it is unstable and uncertain and has no basis, we need to know this, too, and endure it.

We may ask why God sends whirlwinds over the earth, why the chaos where all appears hopeless and dark, and why there seems to be no end to human suffering. Perhaps it is because we have been living on earth in an utterly false and counterfeit security. and now God strikes the earth till it resounds, now he shakes and shatters: not to pound us with fear, but to teach us one thing – the spirit’s innermost longing.

Many of the things that are happening today would never have happened if we had been living in that longing, that disquiet of heart which comes when we are faced with God, and when we look clearly at things as they really are. If we had done this, God would have withheld his hand from many of the things that now shake and crush our lives. We would have come to terms with and judged the limits of our own competence.

But we have lived in a false confidence, in a delusional security; in our spiritual insanity we really believe we can bring the stars down from heaven and kindle flames of eternity in the world. We believe that with our own forces we can avert the dangers and banish night, switch off and halt the internal quaking of the universe. We believe we can harness everything and fit it into an ultimate scheme that will last.

Here is the message of Advent: faced with him who is the Last, the world will begin to shake. Only when we do not cling to false securities will our eyes be able to see this Last One and get to the bottom of things. Only then will we have the strength to overcome the terrors into which God has let the world sink. God uses these terrors to awaken us from sleep, as Paul says, and to show us that it is time to repent, time to change things. It is time to say, “all right, it was night; but let that be over now and let us get ready for the day.” We must do this with a decision that comes out of the very horrors we experience. Because of this our decision will be unshakable even in uncertainty.

If we want Advent to transform us – our homes and hearts, and even nations – then the great question for us is whether we will come out of the convulsions of our time with this determination: Yes, arise! It is time to awaken from sleep. a waking up must begin somewhere. It is time to put things back where God intended them. It is time for each of us to go to work – certain that the Lord will come – to set our life in God’s order wherever we can. Where God’s word is heard, he will not cheat us of the truth; where our life rebels he will reprimand it.

We need people who are moved by the horrific calamities and emerge from them with the knowledge that those who look to the Lord will be preserved by him, even if they are hounded from the earth.

The Advent message comes out of our encounter with God, with the gospel. It is thus the message that shakes – so that in the end the entire world shall be shaken. The fact that the son of man shall come again is more than a historic prophecy; it is also a decree that God’s coming and the shaking up of humanity are somehow connected. If we are inwardly inert, incapable of being genuinely moved, if we become obstinate and hard and superficial and cheap, then God himself will intervene in world events. He will teach us what it means to be placed in turmoil and to be inwardly stirred. Then the great question to us is whether we are still capable of being truly shocked – or whether we will continue to see thousands of things that we know should not be and must not be and yet remain hardened to them. In how many ways have we become indifferent and used to things that ought not to be?

Being shocked, however, out of our pathetic complacency is only part of Advent. There is much more that belongs to it. Advent is blessed with God’s promises, which constitute the hidden happiness of this time. These promises kindle the light in our hearts. Being shattered, being awakened – these are necessary for Advent. In the bitterness of awakening, in the helplessness of “coming to,” in the wretchedness of realizing our limitations, the golden threads that pass between heaven and earth reach us. These threads give the world a taste of the abundance it can have.

We must not shy away from Advent thoughts of this kind. We must let our inner eye see and our hearts range far. Then we will encounter both the seriousness of Advent and its blessings in a different way. We will, if we would but listen, hear the message calling out to us to cheer us, to console us, and to uplift us.

 

Monday, November 27, 2023

HISTORY REPEATED- ARTIST/ACTIVIST IN UKRAINE

 

ALLA HORSKA born in 1929 in Yalta (on the Crimea)  was a Ukrainian artist of the 1960s, monumentalist painter, one of the first representatives of the underground art movement, dissident, and human rights activist of the Sixtiers movement in Ukraine. She was the wife of  painter Viktor Zaretsky (See previous Blog). Not only did she paint, she also designed many mosaics, found today throughout the Ukraine.

Highly intelligent, motivated, and talented, she graduated from art school with honors and later joined the Kyiv Art Institute. It was through relationships developed there, including the meeting of her future husband, that she became involved with the Creative Youth Club “Suchasnist,” the center of Ukrainian culture in Kyiv. In the early 1960s Alla joined the national revival movement in Ukraine which counted numerous intellectuals and artists of her generation.

They exhibited paintings, performed plays, read poems, and mentioned everyone and everything that was stamped out by the Soviet authorities. Ukrainian culture and history were created there.

 She was a fiery student of Ukrainian history and its cultural legacy, in particular folk art, academic and monumental painting, and the avant-garde of the beginning of the century. But her passion did not end with art.

After the artist and other dissidents discovered a mass grave in Bykivnia in the Kyiv region in 1962 (referring to the victims of NKVD), Alla’s human rights activity quickened in pace. She participated in protests. Political prisoners asked her for help, and dissidents often found shelter in her apartment. All of this resulted in an appeal to the Soviet authorities to stop the persecution.

 Of course, neither her artistic nor the human rights activities could stay unnoticed by the authorities. The artist’s apartment was watched; her phone was tapped, and her every step was monitored. She was repeatedly questioned by the KGB and unsuccessfully “recruited” to their ranks.

On November 29, 1970, Alla was found dead in her father-in-law’s house in Vasilkiv, Kyiv Oblast where she arranged to collect an old family sewing machine. The investigation, led by the Kyiv prosecutor’s office, concluded that her father-in-law had killed her out of personal animosity, and then committed suicide. However, from the outset, friends and acquaintances suspected political murder at the hands of the KGB for her sustained activism. An independent investigation in the 1990s revealed an incomplete criminal file ridden with contradictions carried out with falsifications. Although the case remains officially unsolved, no one has any serious doubt as to who was responsible for Alla’s death. Alla Horska was only 41 when her life was tragically cut short. She left behind a husband and a young son.

Her funeral on December 7, 1970, turned into a civil resistance campaign. Her associates – the literary critic Yevgen Sverstiuk, poet Vasyl Stus, human rights advocate Ivan Gel, and civil activist Oles Sergienko made speeches. The event was not allowed by the investigative commission and all of those who spoke were arrested a short time later. Two years after the death of the artist, mass arrests began among the Ukrainian intelligentsia. As a result, for some, it was the beginning of the end. For example, the literary critic Ivan Svitlychny and the poet Vasyl Stus were both arrested, and both of their lives ended as a direct result of Soviet imprisonment.

Her works are housed in the collections of the National Art Museum in Kyiv, the National Museum in Lviv, the Central State Archive Museum of Literature and Art, the Museum of the Sixtiers, the Norton and Nancy Dodge Collection of Soviet Nonconformist Art at Rutgers University, and the Checkpoint Charlie Berlin Wall Museum, among others.

Art:  Top photo of Alla in 1940s.

   Painting top right- Swan Lake

    Painting left- Dancing peasants

    Painting right- Self Portrait with son, (6 year old Oleksii)

    Bottom-   Mosaic -"The WInd" in Mariupol

            July 2022





Friday, November 24, 2023

ANOTHER FAVORITE FROM THE UKRAINE

 

VIKTOR ZARETSKY was born in Bilopillya, Ukraine in 1925.  A graduate of the Kyiv State Art Institute, he taught there and worked as a graphic artist.

He and his wife Alla Horska  (Next Blog) were part of the “Sixtiers”, a name given in Ukraine to the 1960s group of artists who rejected the principles of Socialist Realism.* With their creativity they refused to let their artworks (paintings, poems, plays, etc.) serve the interests of the Soviet authorities.

 This dissident movement advocated the development of the Ukrainian language and culture as a whole, laying the foundations for the realization of the rights of the Ukrainian people to their own statehood. That is why the Sixtiers were often followed, summoned for questioning, arrested, and even sent to the penal colonies.


 At the beginning of his career, Viktor addressed the themes that resonated with Socialist Realism. However, he did not paint portraits of leaders. His paintings and mosaics reflect themes that found echoes and empathy within himself. For example, the themes of peasant and miner labor. He is often called the Ukrainian Gustav Klimt, yet  he developed his own artistic language making his paintings unique.

"Zaretsky saw in Klimt his own alter ego, found in him something that he had no chance to experience, namely freedom of creativity without ideological limitations.”  –Olesya Avramenko.

1970 was a tragic year for the artist. He lost both his father and wife on the same day. A full investigation was never conducted and the case was labeled as domestic violence. According to officials, Viktor’s father first killed his daughter-in-law and then died by suicide by throwing himself under a train. However, there were many inconsistencies which  indicate that it might have been fabricated. Alla’s family and friends were certain that the murders were perpetrated by the KGB.  (Photo: Viktor & Alla)

 After these tragic events, there were fewer social contacts and much more work in the artist’s life. One would think that all things considered, his work would taker on a gloomy aspect, yet this was far from the case..  His Secession-style paintings, for which he was nicknamed the Ukrainian Gustav Klimt, were created in the 1970s-1980s and made him famous.

In 1990, 20 paintings by the artist were sold at Christie’s auction. In addition to museums, his paintings are found in private collections in UkraineGreat BritainSwitzerland, and France. The value of his artworks is also indicated by the fact that his artworks are often forged.

I love the work of Klimt, so maybe this is why this artist appeals to me.


Tuesday, November 21, 2023

GREAT GRANDFATHER OF THE CHANT

 

Tomorrow is the feast of St. Cecilia, Virgin and martyr and the patroness of the Abbey in France founded by Mere Cecile Bruyere, OSB  (See Blog  9/21/2023) with the help of SERVANT OF GOD DOM PROSPER GUERANGER.

Great news for us Benedictines who still keep the traditional Gregorian Chant, as the bishops of France met in Lourdes on November 8, 2023, and voted to open the cause for canonization of Dom Prosper. He was a 19th-century reformer of the Solesmes monastery and the author of the book The Liturgical Year.

The local bishops will now examine his life to determine if he lived a life of “heroic virtue,” before sending the cause for canonization to the Vatican.

Dom Prosper was born in Sablé in 1805 into a working-class family. As a teenager, he felt called to serve as a Catholic priest and in 1822 entered the minor seminary at Tours.  There he came to study the writings of the Desert Fathers and began to develop a strong interest in the history of the Church and of monastic life. He was ordained in 1827.

Originally ordained a diocesesan priest, Dom Prosper noticed the Benedictine monastery at Solesmes was up for sale in 1831. He was intent on seeing it inhabited by monks again and was able to purchase the monastery with the help of donors. 

On the feast of St. Benedict, July 11, 1833, he and three others moved in. The small community was penniless, lacked prestige to attract vocations and, above all, had no experience of monastic life. Dom Prosper was its superior for twenty-eight years even though he had never received a monastic formation. Had the undertaking not been an act of faith, it would have been utter madness. But the young Prior  had a very sound sense for all things Benedictine, for the liturgy, and for the spiritual life.

He was appointed the new abbot  (a position he held for almost 40 years) and in a brief issued on 1 September 1837, Pope Gregory XVI, himself a Benedictine, raised the rank of the former Priory of Solesmes to that of an abbey, and constituted it the head of the French Congregation of the Order of St. Benedict.

Through the new Abbey of Solesmes, Dom Prosper became the founder of the French Benedictine Congregation (now the Solesmes Congregation), which re-established Benedictine monastic life in France after it had been wiped out by the French Revolution.

Helped by Mere Cécile Bruyère,  he founded the Abbey of Sainte-Cécile, near the Abbey of Saint-Pierre de Solesmes, in 1866. This monastery went on to make foundations, thus resulting in the female branch of the Solesmes Congregation.

At Dom Guéranger’s initiative from 1862 onwards, some of his disciples were sent out to look for the sources of the Church's liturgical chant, thus setting Solesmes on a path that would lead to the restoration of Gregorian chant and the publication of its repertoire.

With his book,  The Liturgical Year, Dom Guéranger helped France’s dioceses return to the Roman liturgy. He also had a great devotion to the Sacred Heart, which he regarded as the best remedy against Jansenism and was one of the reasons for his interest in St Gertrude and other mystical authors.

He was well regarded by Pope Pius IX, and was a proponent of the dogmas of the Immaculate Conception and of papal infallibility.

He died on January 30, 1875, and is buried at the Solesmes monastery.

In the preface to Dom Gueranger, Dom Philip Anderson, abbot of Clear Creek Monastery in Oklahoma (which claims its roots in Solesmes), sums up Dom Prosper’s life and contributions succinctly: “The abbot of Solesmes was a man of a great and single idea. He had from the start the genial intuition of his mission, and he devoted himself entirely to it: that of restoring to our disinherited age all the scattered treasures of the thousand-year tradition of Christianity, and above all the forgotten riches of antiquity that the Church preserves in her liturgy.”




 

 

Sunday, November 19, 2023

UKRAINIAN FRIEND OF KLIMT

 

Another Ukrainian artist, who has had a great influence on the younger generation, is the early modernist painter, FEDIR KRYCHEVSKY.  He was born in 1879 in Lebedyn, in the Kharkov Governorate of the Russian Empire, to the family of a Jewish country doctor who converted to Orthodox Christianity and married a Ukrainian woman.

He graduated from the Moscow School of Painting, Sculpture and Architecture in 1901 and the Saint Petersburg Academy of Arts in 1910. He traveled in Western Europe for a year, and studied briefly with Gustav Klimt in Vienna. He moved to Kyiv, where he served as professor and director at the Kyiv Art School from 1914 to 1918.

 In 1917, he was one of the founders and a rector (from 1920 to 1922) of the Ukrainian State Academy of Arts. When the academy was abolished, he worked as a professor at the Kyiv State Art Institute, eventually becoming its rector. He remained in Kyiv at the onset of the Second World War, and kept his position at the institute, trying to save it in difficult conditions during the German occupation of Kyiv.

He served as the chairman of the Union of Ukrainian Artists that tried to improve the conditions of artists during the occupation. He was extremely popular among the artist-colleagues, faculty at the institute and the students, and no one betrayed his Jewish origins to the German authorities, saving him from the Babi Yar massacre.

He moved to Königsberg in the summer of 1943, to join his brother Vasyl, a graphic designer. He attempted to flee west to escape the advancing Soviet troops, but the train in which he was traveling was overtaken. 

Fedir was arrested by the NKVD as a collaborator, but his interrogations elicited nothing that could incriminate him, so he was stripped of all his titles and honors and sent to exile to the village of Irpin near Kyiv where he died of starvation during the famine in 1947, despite the food help that was receiving from his student Tetyana Yablonska.

Twelve years after his death Fedir was rehabilitated. In 1959 the first exhibition of his works was held in Kyiv, and information about his work began to be published.

 In total, he produced close to a thousand works, including narrative compositionsportraitslandscapesdrawings. His early work remains the most valuable and appreciated part of his oeuvre. It was formed under the influence of Gustav Klimt and Ferdinand Hodler and combined Secessionist aesthetic principles with folk and Icon sensibilities. His later work, although solid in execution, suffered from ideological constraints of Socialist Realism.

For 30 years, Fedir was one of the leading figures in Ukrainian art. In 1911 and 1913 he organized the first strictly Ukrainian art exhibitions. Beginning in 1897, his work was exhibited at over 34 shows in and outside Ukraine. He was also a successful teacher, whose students included many famous Ukrainian artists.

 Fedir's triptych "Life" remains one of the iconic examples of Ukrainian modernism.  (Painting to left part of this work). The work combines the elements Art Nouveau and Ukrainian Religious paintings. Each painting contains respectively eternal themes of life — love, achievement and loss. Fedir's modern touch to the pictures, like planar-linear rhythm and harmony of colors, enriched the paintings' classical interpretation.

He had many students throughout his long career, notably Boris Kriukow and Tetyana Yablonska (See Blog  April 2022).

There is a street in Kyiv named in his honor.

Art:   Top- Self Portrait

 Botttom left- Part of "Life" triptych