TIME FOR BIRDING

 

Now that summer is over, and the ducks are returning to our islands, it is interesting to note some new facts from a November 2024 report from the U.S. Fish and Wildlife Service (FWS) which reflects staggering numbers. There are an estimated 96 million birders in the United States—more than a third of U.S. adults—who together spent more than $107 billion in 2022.  The average age of birders in the US is 49 years old.

The number of species in the USA can vary depending on whether the count is for 50 states, leaving out Hawaii and Alaska and U.S. territories. Most comprehensive counts includes all of these regions.  For example, the Wikipedia list includes species found in the 50 states and District of Columbia, plus those found in U.S. territories, for a total of 1,267 species

There are approximately 993 bird species known to occur in the contiguous "Lower 48" United States, according to the American Birding Association (ABA)'s criteria, though figures can vary slightly depending on whether accidental or casual visitors are included, with sources like eBird and Fat Birder referencing similar or slightly different numbers depending on the date and criteria. 

California has the highest recorded species diversity (706 species), followed by Texas (668 species) and Arizona (576 species). Washington State has 522 species. 

The North American (ABA Area) Record was set by John Weige in  2019 with 840 species.

The United States (Continental U.S.) Record is  750 species  by Ruben and Victor Stoll in 2022. 

Lower 48 United States Record: 759 species by Ezekiel Dobson in 2024. 

A new checklist recognizes 11,131 species of birds in the world, classified within 252 families. 

The American, Peter Kaestner, has seen the most birds, becoming the first person to see 10,000 unique bird species in the wild, a feat he accomplished on February 9, 2024, with the sighting of an Orange-tufted Spiderhunter in the Philippines. A retired diplomat and lifelong birder, Mr. Kaestner has spent decades traveling and documenting birds, and his life list now includes over 90% of the world's known bird species.

An avid birder, he has taken advantage of his position as an international diplomat to follow his hobby.^[ By October 1986, he had become the first birder to see a representative of each bird family in the world and was recognized in the Guinness World Records. 

In 1989, while on a birding expedition near Bogota, Colombia, where he was a U.S. consular officer, he discovered a species new to science, the Cundinamarca Antpitta (Grallaria kaestneri), which was subsequently named after him.

THE HOT CROSS BUN NUNS!

 

 

Rarely does an order in the Church have so any religious being considered for canonization at the  same time. Three  nuns belonged to a revived order of Bridgettine sisters, an order nicknamed ‘the hot cross bun nuns’ because of the distinctive crosses covering the tops of their veils.

VENERABLE MOTHER M. RICCARDA BEAUCHAMP HAMBROUGH, O.SS.S. was born in London 1887. and was baptized into the Anglican religion, but when she was  four years old, her family, of noble origins, converted to Catholicism.

 She completed her first studies at the Sisters of the Sacred Heart Convent in England, where she also attended courses in singing and music. Knowing she had a vocation to te religious life, her spiritual director referred her to St. Elizabeth Hesselblad (See Blogs 5/27/2016 & 4/17/21), who was reconstituting the Order of the Most Holy Savior founded by St. Bridget of Sweden. St. Maria Elisabeth Hesselblad was proclaimed a saint by Pope Francis in 2016.

After coming to know of the experience of  Mother Elizabeth through Fr. Benedict Williamson, in 1914 she transferred herself definitely to Rome to be close to Mother Elizabeth, becoming her disciple and faithful companion in her movements in the city of Rome and abroad.

 In 1918 she made her Final Profession in the House of Via Corsica. She took up various assignments and in 1923 she went to Stockholm for the inauguration of the first Bridgettine Foundation in Sweden since the Protestant Reformation. Returning to Rome in 1924, she moved from Via delle Isole to Piazza Farnese in 1931 where she remained till her death.

From 1931 to 1966, the Venerable, in silence gave constant attention to Mother Elizabeth,  the true protagonist of the life and growth of the new Bridgettine family. Mother Riccarda seems to have been the gentle force in the convent, with the rather stern superior, Mother Elizabeth.

 In 1935 she was back in Sweden for the opening of the House in Vadstena. She also accompanied Mother Elizabeth when the Mother presented the 1940 Constitutions to Pope Pius XII for approval and renewed the petition that the new Foundation be named Order of the Most Holy Savior. 

On the 24th April 1957 Mother Riccarda witnessed the passing away of Mother Elizabeth and a year later, on the 3rd May 1958, she was elected the first Abbess General after the Foundress, a position she held until 1964. She died in the House of Piazza Farnese on the 26th June 1966.

 During World War II, Mother Riccarda protected many Jewish families by hiding them in the convent. 

She was known as a women of prayer, very loving,  spending  many hours of Adoration of the Blessed Sacrament. She willingly accepted pain and suffering. She ruled the Order in difficult times, always with great kindness and attention, standing out as a pious Mistress of the novices, a vigilant Superior and a thoughtful Sister. As Mother General she was able to incorporate the prophecy of  St. Elizabeth with the signs of renewal of Vatican II, which was concluded just a year before her death.

VENERABLE MOTHER M. CATHERINE FLANAGAN, O.SS.S.  (Florence Kate)  was born in London in 1892 to Irish parents, into a rather austere but affectionately warm family. From childhood she was brought up in close contact with the sacraments and the liturgy, which she deeply loved.

In 1911, directed by Fr. Benedict Williamson, pastor of the Parish of St. Gregory in London, she arrived at the house of St. Bridget in Piazza Farnese to follow the call of God and become a member of the first Bridgettine community in Rome. Between 1913 and 1915 she completed the first stage of her spiritual formation and made her temporary Profession. She remained there until 1927 when she was sent to Sweden for a year.

Later she was named Mother Superior in Lugano (1928), England (1931), and Vadstena (1935.

In 1939 she moved to Djursholm where she was felled by cancer.  She was sent to a Catholic nursing home in Stockholm, where she spent the last months of her life in great suffering, praying for Sweden and edifying all by her example.

She died on 19th March 1941 in loving compliance with the will of the Lord. On 22nd March 1941 her body was transferred in the ancient cemetery of Vadstena where it still rests to this day.

Eldest daughter of the St. Elizabeth, her life was characterized by her total availability and sincere fidelity to God's Providence that, in the last period of her life, signed her with the cross.

The third nun of this order is SERVANT OF GOD SISTER M. MADDALENA MOCCIA, O.SS.S. who was born Ermengilda in Naples in 1898 of wealthy parents. Unfortunately they cared very little about the religious education of their daughters. In 1913 she entered the College of the Ursuline Sisters in Rome in Via Nomentana. There she nurtured the idea of embracing the religious life.

What she wrote in November 1915, after the spiritual retreat at the Ursulines’ in Rome, is very significant: "Before entering this Holy House of God in the company of these holy and generous brides of Christ, I had never imagined what a retreat could be. . What a delight, what a joy! Never in the world had I heard and met my friend Jesus as the Ursulines now have made Him known to me. Never had I worshiped and loved Him as I now do spontaneously, without any need of encouragement. I often hear His voice, and He is prompt to take possession of my soul through His grace".

She entered the Bridgettine Community in Via delle Isole 34 in Rome. She was accepted as a postulant on 29th December 1920, taking the name of Sister M. Maddalena of Jesus Crucified.

 On the 23rd July 1921 she took the religious habit, but in September of that same year, there appeared the first symptoms of a disease that would take her life: pulmonary tuberculosis! 

On 20th February 1922 she made her perpetual vows, after only seven months in the novitiate, and on 20th April 1922 she passed away in Rome. She had said to the Blessed Mother Elizabeth: "I will be your Angel in heaven".

 Sister Mary Magdalene of Jesus Crucified died with a reputation for holiness, due to her writings where she recounts her mystical experiences and her way of seeing the presence of divinity in everyday life.  It was the foundress, St. Elizabeth Hesselblad  herself who introduced the informative process for her beatification.

NEW DOCTOR FOR THE CHURCH

 

This  past week, the Holy See announced that ST. JOHN HENRY NEWMAN will be formally proclaimed a DOCTOR of the CHURCH on November 1. He will join the rank with such saints as Hildegard of Bingen, Therese of Lisieux, Teresa of Avila, Augustine, and Thomas Aquinas.

There are only 38 Doctors of the Church (four are women), a title granted to saints whose theological writings are considered authoritative and of particular importance in understanding Catholic doctrine. 

The title was first given in the Middle Ages, and originally, there were four great Doctors of the Church: St. Ambrose, 4th century bishop of Milan, St. Augustine, 5th century bishop of Hippo, St. Gregory the Great, who was pope at the start of the 7th century, and St. Jerome, the 5th century biblical scholar and translator.

In recent years, we have seen saints named as doctors of the Church. Pope Benedict  understood deeply the requirements and the highly unusual nature of the doctors. He named two of them himself in 2012: the 12th-century abbess and mystic St. Hildegard of Bingen and the 16th-century priest St. John of Ávila.

Many believe St. Benedicta of the Cross (Edith Stein) should also be added. 

 St. John Henry Newman, only recently canonized by Pope Francis in 2019, has long been a towering figure in Catholic thought. His writings on conscience, truth, faith, and reason have shaped generations of believers and stand as a bridge between faith and intellect. He is considered one of the greatest and most faithful theologians in the history of the Church

His chosen motto, Cor ad cor loquitur—“Heart speaks to heart”—reflects his conviction that authentic faith is not merely intellectual assent, but a living dialogue with Christ at the core of human life.

MUSIC LEADS TO GOD

 

One of our closest neighbors, several hay fields away, gets a wonderful British music magazine, which he shares with us. We then pass it on to Father, who passes it on to the past chamber music festival director on Orcas Island. Often mentioned in the magazine is the Scottish composer and conductor SIR JAMES MacMILLAN.  I did a Blog on him in May (16) 2021. Sir  MacMillan and his wife are lay Dominicans.

Sir James MacMillan CBE is one of today’s most successful living composers, an international conductor, and also founder and artistic director of The Cumnock Tryst, a music festival in East Ayrshire in Scotland, where he lives. He composes regularly for The Sixteen, one of the world's most renowned choirs, and has been described by The Guardian as "...a composer so confident of his own musical language that he makes it instantly communicative to his listeners."

In an interview, earlier this year, at The Catholic University of America in Washington D.C. he spoke of the responsibility that composers have to be true to their work in the face of God.

 ‘‘ It’s a great responsibility for the composer when he or she writes the liturgy … you are writing to carry the thoughts and prayers and meditations of the people of God, to the altar of God.

 The Church has to be aware … that music is part of the liturgy. It’s not an add-on for aesthetic values. It’s an absolute central core part of what it means to be a creative Church.”

Sir MacMillan posed the question: “What is beauty?” “To a Catholic, to the Church, beauty is God. God is beauty. God is also truth and goodness. And these three attributes, the three attributes that are closely connected, cannot be dissolved and divided. You must have truth, you must have goodness, and you must have beauty. They’re all attending and serving each other. I have heard some great sermons throughout my life on truth and on goodness, [but] not enough on beauty yet. So maybe the Church needs to address that, to inculcate a love of beauty, a search for beauty amongst people of God.”

 Sir MacMillan explained how cultural art is “an important part of the search for God. Music is intrinsically a spiritual art form. I don’t say that just as a Catholic believer. There’s something in the music itself that seems to connect to the infinite, that opens a door or a window [to] the divine".

Living on a small, very beautiful island, and singing the Chant in our, very beautiful, chapel, we certainly are daily aware of beauty in our lives and are grateful we can offer this small piece of paradise to all who come.

CHILDEN PRAYING FOR PEACE

 

 

 

October is considered the month of the ROSARY, with, Oct. 7 being  the feast day of Our Lady of the Rosary, the pontifical foundation Aid to the Church in Need (ACN) has announced the 20th edition of its One Million Children Praying the Rosary campaign, whose purpose this year is to pray “for peace and unity in a world wounded by division, conflict, and suffering.”

On Oct. 18, 2005, a group of laypeople organized children and young people to pray the rosary in the city squares of Caracas, the capital of Venezuela, while that nation was under the control of authoritarian leader Hugo Chavez (whose successor, Nicolas Maduro, has only intensified repression). Several women who were present while a group of children were praying the rosary were inspired by a quote popularly attributed to St. Pio of Pietrelcina  (feast day Sept.23) : “When one million children pray the rosary, the world will change.”

The campaign has grown into a significant spiritual movement, drawing participation from schools, parishes, and families across the world.

Participants can register on the campaign website. ACN encouraged groups to complete the registration process so they can “get an idea of ​​how many children are officially participating in the event.” Additionally, several useful resources in 15 different languages ​​can be downloaded from the site.

ONE OF THE GOOD ONES

 

Today, few politicians have a reputation for ethics far less holiness, but after WWII, there cropped up men who would have a lasting effect on their country. We have seen Venerable Robert Schuman (French), the Italians, Servant of God Alcide DeGaspari, the foe of fascism,  Servant of God Father Luigi Sturzo, the priest politician, and Venerable Giorgio La Pira, the lay Dominican.

SERVANT OF GOD ALDO ROMEO MORO was born in  1916. He rose to be a prominent statesman and politician as a member of the Christian Democrat Party, eventually becoming the 38^th Prime Minister of Italy from 1963 to 1968 and again from 1974 to 1976.

Known as one of Italy’s longest serving Prime Misters in modern times, Aldo Moro is also considered the Father of the Italian “left of center” politics and a very popular leader in the Italian Republican history. An intellectual by temperament and education, he was known as a mediator, especially within his own political party as well as with the Italian Communist Party of his time.

Aldo Moro implemented a series of social and economic reforms that modernized the country. Due to his accommodation with the Italian Communist Party leader Enrico Berlinguer, known as the Historic Compromise, Moro is widely considered to be one of the most prominent fathers of the modern Italian center-left.

 On March 16, 1978 Aldo Moro was kidnapped by the radical “Red Brigade” and killed after fifty-five days of captivity, on May 9^th.. His body was found in a parked red car on a street in the center of Rome, not far from the church of Gesu, also near the headquarters of both the Christian Democratic Party and the Italian Communist Party. 

He was born near Lecce in the Apulia region (southeast) of Italy. He studied law at the University of Bari, where he later taught philosophy of Law, colonial policy and criminal Law. At the age of twenty, in 1935, he joined the Catholic University Students’ Association in Bari. (Photo: with his brother Alberto, on left, who died in 1944)

Four years later, with the approval of Msgr. Giovanni Battista Montoni, who later became Pope (St.) Paul VI, Aldo Moro was chosen as president of the Catholic University’s Students’ association, a post he kept until 1942, when he was succeeded by Guilio Andreotti, another important Italian politician.

Initially interested in social democratic policies, eventually Aldo Moro’s Catholic faith and convictions directed him toward the newly founded Christian Democrat Party. There he befriended Guiseppe Dossetti, another prominent politician who in later life was founder of a Catholic religious community near Bologna.

In 1942 Aldo Moro married Eleonara Chiavarelli, when they were both about 36 years old. They had four children, three girls and one boy. 

Aldo Moro was also an active part of Catholic Action, which was a strong lay movement in Italian Catholic culture and the seedbed for many religious and priestly vocations.

Eventually Aldo Moro became vice-president of the Christian Democrats and took part in an editing of the Italian Constitution. In 1948 he was elected to the Italian Parliament and remained active in politics until his death. During his first term as Prime Minister of Italy beginning in 1963, his political career promoted housing for the poorer sectors of society as well as education initiatives for students of all ages.

 The minimum wage was raised during his time as Prime Minister and pensions for seniors were promoted. Health care was also a concern of his. He was considered a tenacious leader and mediator between varying political parties of the day. He also worked to integrate young people, women and laborers into ordinary Italian life. The need for democracy was a constant theme in his political approach.

When in 1978 the militant far-left organization known as the “Red Brigade” abducted Aldo Moro off a street in Rome, he was not immediately harmed, but police and bodyguards accompanying him, five in number, were murdered by his abductors.

I

At the time he was kidnapped Aldo Moro was heading to parliament for a crucial vote on a ground-breaking alliance he had proposed between the Christian Democrats and the Italian Communists. Both parties had strong objections, even abhorrence, about the alliance. Both Moscow and Washington, DC, were also apparently unhappy about the proposal. 

A general strike was carried out in Italy during the Prime Minister’s abduction in 1978 and searches for him took place in Rome, Milan and Turin. During the almost two months of his captivity, he was allowed to correspond some with family and friends. Attempts were made to have him released but his kidnappers would not move.  Even Pope Paul VI, who had known Aldo Moro for decades, offered himself in exchange for Aldo.

The Red Brigade had a private trial and Aldo Moro was found guilty and sentenced to death. The kidnappers sent out demands that unless sixteen Red Brigade members were released from prison, he would be killed. Terrorist demands were not met and Aldo Moro was ultimately shot ten times, then left in the trunk of a red Renault  that was parked on Via Michaelangelo Caetani on May 9, 1978. The place seemed carefully selected, as midway between the headquarters of the Italian Communists and the Christian Democrats.

Though largely forgotten today outside Italy, the kidnapping and death of Aldo Moro marked an important turning point in contemporary Catholic history, one whose consequences are still being felt. For the Catholic church, the fallout from the Moro affair was immense. Combined with Italy’s adoption of a liberal abortion law in early 1978, the Moro affair helped to seal a growing alienation between the church and the secular left – forces that in the years immediately after the Second Vatican Council (1962-65) had seemed to be moving towards detente.

While Aldo Moro is not presently being considered for canonization as our past politicians of the same era, he certainly was “one of the good ones”.

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ANOTHER HOLY REFORMER IN 20th CENTURY

 

"The saints are the permanent catechesis given to us by God over the course of history: The saints, in fact, are the ever-new translation of the Word of God into human life; in the saints, the Word becomes life, flesh, and blood…"                                                                                                    Pope Benedict XVI

One saint to be, certainly had a place in shaping the history of modern Europe, conscious of the place of Christ in the life of the world.

SERVANT OF GOD FATHER LUIGI STURZO was an Italian Catholic priest and prominent politician. He was known in his lifetime as a former Christian socialist turned popuarist, and is considered one of the fathers of the Christian democratic platform. In 1951, hee was also the founder of the Luigi Sturzo Institute, designed to endorse research in historical science, as well as in economics and politics. He was one of the founders of the Italian People's Party in 1919 but was forced into exile in 1924 with the rise of Italian fascism. In exile in London and later New York City, he published over 400 articles (published after his death under the title Miscellanea Londinese) critical of fascism. 

He would be  replaced as leader of the Popular Party by Servant of God Alcide De Gasperi  (see previous Blog) who was to change its name to the Christian Democratic Party.

Father Sturzo was born  in 1871 in Caltagirone, Sicily  and had a twin sister, Emanuela (also known as Nelina). His two brothers Luigi and Franco Sturzo were well-known Jesuits. His elder brother Mario Sturzo was a noted theologian and Bishop of Piazza Armerina.

 His two other sisters were Margherita and Remigia who became a nun (Sister Giuseppina). He began his studies for the priesthood in 1888 and was ordained in 1894. Following his graduation, Father Sturzo served as a teacher of philosophical and theological studies in Caltagirone. In 1898, he received a doctorate in his philosophical studies from the Pontifical Gregorian University in Rome. He served as his town's Vice-Mayor from 1905 to 1920. 

Father Luigi Sturzo is one of the great thinkers in the history of the Church. He was concerned to reform society, not in an authoritarian way but through a genuine democratic spirit. He saw the presence of polarities in the Church and in society, and he was not desirous of eliminating them. 

He saw these polarities as creative in the growing rationalization of social living. At the same time he did his reforming work under the inspiration of Catholic social principles. These principles were seen not as an ideology but as a wisdom, based on the concrete historical knowledge of an integral sociology, as he Sturzo began his reforming work under the influence of Leo XIII’s Rerum Novarum.

Father Sturzo became the target of a vulgar Fascist press campaign of vilification and once Mussolini started threatening reprisals against the whole clergy for the political opposition of Father Sturzo's party, he resigned as the party leader on 10 July 1923, following a consultation with the Holy See.

Father Sturzo himself leaned towards resignation, aware that his position in the party was vulnerable, as a priest, he was forbidden from sitting in the parliament, and his political power was limited because of his priesthood.

 It was, therefore, arranged that a secular Catholic, Servant of God Alcide De Gasperi, take over the leadership of the party. Father Sturzo remained active in the party until 1924 when Cardinal Gasparri himself arranged for his emigration to London after fascist pressures and physical threats against the priest escalated further.

Father  Sturzo was exiled from 1924 to 1946 first in London (1924–1940) and then in the United States (1940–1946). How painful it must have been for this reformer to sit back and watch the mess in his home country and much of Europe. 

Beginning in 1941, he cooperated with agents from the British Security Co-Ordination, as well as the Office of Strategic Services and the Office of War Information, providing them with his assessments of the political forces with the Italian resistance movement and radio broadcasts to the Italian peninsula. 

Father Sturzo returned to Italy in1946 but did not have a dominant role in Italian politics. He instead retired to the outskirts of Rome and was made a member of the Senate of the Republic  in 1952 and senator for life in 1953 at the behest of the then Italian president Luigi Einaudi and he obtained a dispensation from Pope Pius XII in order to accept the title.

On 23 July 1959, Father Sturzo celebrated Mass. When he came to the consecration of the Eucharist, he looked down and slumped. He was carried to his bed still in his vestments with his health taking a sharp decline until his death August 8, 1959. His remains were interred in the church of San Lorenzo al Verano but were transferred in 1962 to the church of Santissimo Salvatore in Caltagirone.

The beatification process for Father Sturzo opened under Pope  (St.) John Paul II in 2002. 

Photo bottom right is celebration of his 80th birthday

Top art: Colored litography on paper by Janos Hajnal (Budapest, 1913 - Rome, 2010) "The Constituent Fathers of the Christian Democrats: Don Luigi Sturzo, Alcide De Gasperi, Leo Valiani, 1976