Monday, May 4, 2026

NEW FOR USA

 

 Another American woman has been put forth for canonization.  Although she was not born in the United States, she spent the  majority of her life  here.

SERVANT OF GOD ADELE BRICE was born in Belgium in 1831. Although she suffered an accident at a young age that left her blind in her right eye, those who knew her best describe her cheerfulness, fervent piety, and simple religious ways. 

Upon receiving her first Holy Communion, Adele and a few close friends promised the Blessed Virgin Mary that they would devote their lives to becoming religious teaching sisters in Belgium. However, this promise grew difficult to keep when her parents decided to move to America alongside other Belgium settlers. After seeking advice from her confessor, she was told to be obedient to her parents. He assured her that if the Lord willed her to become a teacher and a sister, she would serve in that vocation in America.

After the six-week voyage to America, the Brice family joined the largest Belgian settlement – near present-day Champion, Wisconsin. Belgian pioneers’ and settlers’ lives were difficult, and many died in the harsh Wisconsin winters. Adele served her family’s needs by often taking grain to the grist mill.

 In early October 1859, Adele reported seeing a woman clothed in dazzling white, a yellow sash around her waist, and a crown of stars on her flowing blonde locks. The lady was surrounded by a bright light, and stood between two trees, a hemlock and a maple. Adele was frightened by the vision and prayed until it disappeared. When she told her parents what she had seen, they suggested that a poor soul might be in need of prayers.


The following Sunday, October 8, 1859, Adele saw the apparition a second time while walking to Mass in the community of Bay Settlement. Her sister and another woman, Marie Theresa VanderMissen ( d.1898), were with her at the time, but neither saw anything. She asked the parish priest for advice and he told her if she saw the apparition again, she should ask it, "In the Name of God, who are you and what do you wish of me?"

 Returning from the Mass, she saw the apparition a third time, and this time posed the question the priest had told her to ask. The apparition replied, "I am the Queen of Heaven, who prays for the conversion of sinners, and I wish you to do the same." Adele was also given a mission to "gather the children in this wild country and teach them what they should know for salvation."

Adele, who was aged 28 at the time of the apparitions, devoted the rest of her life to teaching children. She began going door-to-door, up to 25 miles a day, offering to teach the children about the faith. She would even offer to do household chores during the daytime so the children could have time to learn in the evening. By extension, the parents of these children would often listen to Adele’s lessons and grow in their love of the Lord as well.

Later opened a small school. Other women joined her in her work and formed a community of sisters according to the rule of the Third Order Franciscans, although she never took public vows as a nun.

Their presence and influence had a lasting effect on the people of Northeast Wisconsin, especially within the Belgian community of the Door County Penninsula.

This influence even was helpful when the town where Adele lived and did her ministry work decided to change its name. It is recalled that when the community asked Adele what the new town’s name should be, she requested “Champion.” A nod to her promise given to the Blessed Mother to serve in Champion, Belgium. Although Adele was no longer in Belgium, she was able to fufill her promise in Champion, Wisconsin. The name of the town to this day is Champion.

Adele Brice died on July 5th, 1896, and is buried in the cemetery located near the Apparition Chapel of the National Shrine of Our Lady of Champion. On her headstone is inscribed the disposition of her life: “Sacred Cross Under thy Shadow I Rest and Hope.”

The original chapel built on the site of the apparitions was a 10x12 foot wooden structure built by Lambert Brise, Adele's father, at the site of the Marian apparition. 

Isabella Doyen donated the 5 acres around the spot, and a larger (24x40 foot) wooden church was built in 1861. This chapel bore the inscription  "Notre Dame de bon Secours, priez pour nous (“Our Lady of Good Help, pray for us”), giving the shrine its original name.)

The site became a popular pilgrimage site, and the chapel was soon too small to accommodate the growing number of devotees. A larger brick chapel was built in 1880 and dedicated by Francis Xavier Krautbauer, the second Bishop of Green Bay. A school and convent were also built on the site in the 1880s.

On October 8th, 1871, almost twelve years to the date of Mary’s last appearance to Adele, the Great Peshtigo Fire broke out. Lumber companies and sawmills had been harvesting the woods of northeastern Wisconsin for decades, leaving immense piles of sawdust and branches as they produced lumber and other wood products. 

Unable to outrun the flames, nearly 2,000 people in the area died in the inferno. Some people assume that, driven by strong winds the conflagration leaped across Green Bay of Lake Michigan and began burning huge sections of the Door Peninsula.

When the firestorm threatened the chapel, Adele refused to leave and instead organized a procession to petition the Virgin Mary for her protection. The surrounding land was destroyed by the fire, but the chapel and its grounds, together with all who had taken refuge there, remained unharmed. The conflagration engulfed about 1,200,000 acres and is the deadliest wildfire in recorded history.

The current shrine was constructed with support from Bishop Paul Peter Rhode, who dedicated the new building in July 1942. The Apparition Oratory contains a collection of crutches left behind in thanksgiving  by those who came to pray at the shrine.

The largest annual gatherings at the chapel are on the feast of the Assumption of the Blessed Virgin Mary, August 15, where Mass is celebrated with an outdoors and a procession is held around the shrine precincts, and the Walk to Mary pilgrimage, which takes place on the first Saturday of May, where pilgrims walk 7, 14, or 22 miles to the Shrine from other locations. Both events attract thousands of people.

The Shrine of Our Lady of Champion gained national recognition when the apparitions were approved after a two-year investigation by Bishop David Ricken on December 8, 2010. This makes it the first and only apparition approved by the Catholic Church in the United States. Bishop Ricken noted his predecessors had implicitly endorsed the shrine in holding services there over the years.

On August 15, 2016, the United States Conference of Catholic Bishops designated the church as a national shrine. To reflect this, the shrine's name was changed to The National Shrine of Our Lady of Good Help.

On April 20, 2023, the shrine was again renamed to The National Shrine of Our Lady of Champion.

Wednesday, April 29, 2026

UPDATE: ANOTHER RECOGNIZED HOLY MAN FOR HAWAII

 

On April 23, Gov. Josh Green of Hawaii signed into law a bill that established April 27 of each year as Brother Joseph Dutton Day.

SERVANT of GOD JOSEPH DUTTON worked along side oSt. Damien and St. Marianne of Molokai, who served those suffering with leprosy.

“Brother Joseph Dutton’s life is a powerful reminder of what it means to serve others with humility and compassion,” Gov. Green said.

Brother Joseph (called Brother, but he was not a religious)  was born in Stowe, Vermont., but grew up in Janesville, Wisconsin. He fought in the U.S. Civil War and later became a military captain with the 13th Wisconsin Volunteers. In 1886, recently converted to Catholicism, he traveled to Molokai to join St. Damien in his work. It was his way to atone for a failed marriage and the years of alcoholism that dogged him following the Civil War.

His work alongside Father Damien helped bring dignity, comfort and hope to those living in isolation. He quickly becoming skilled in caring for patients afflicted by Hansen’s disease and after Father Damien’s death in 1889, Brother Dutton continued managing the Baldwin Home for Boys, dedicating the remainder of his life to serving the residents of Kalaupapa.

“For 44 years Joseph Dutton was an important member of the Kalaupapa community, embracing aloha and compassion in giving of his life of service to the patients living during challenging times,” said Maria Devera, board president of the Joseph Dutton Guild. “It is fitting that we take time to recall and honor that life of service and take a moment and reflect on our call to service.”

“As state senator representing Molokai, this recognition is deeply meaningful to our community,” said Senator Lynn DeCoite. “Brother Joseph Dutton stood alongside the people of Kalaupapa during one of the most difficult chapters in our history, bringing care, dignity and hope to those who needed it most. Establishing April 27 as Brother Joseph Dutton Day ensures that his legacy and the strength and resilience of Kalaupapa will continue to be honored for generations to come.”



ART: The late artist , Dietrich Varez from the Big Island, created block prints of St. Damien and St. Marianne and “Brother” Joseph Dutton in his singular monochromatic style in 2013.  The print includes the American and Hawaiian flags in tribute to Brother Joseph’s patriotism and a desk, pen and paper in recognition of his prolific letter writing.


Sunday, April 19, 2026

FAITHFUL SERVANT REMEMBERED

 

The canonization cause for our friend, Jesuit FATHER WALTER CISZEK, has been terminated, although the Vatican's decision does not "diminish the enduring spiritual value" of his witness, said a leading advocate for the cause (see Blogs: 3/15/2012, 4/28/2020).

"This development comes after years of careful study and discernment at the level of the Holy See, which bears the responsibility of evaluating each Cause with thoroughness, integrity, and fidelity to the Church's norms," said the diocese, which assumed responsibility for the cause following its initiation by the New Jersey-based Byzantine Catholic Eparchy of Passaic.

Father Ciszek was ordained a Jesuit priest in 1937, becoming the first American in the order in the Byzantine Catholic rite, one of the 23 Eastern Catholic churches that, along with the Roman Catholic Church, comprise the universal Catholic Church.

As a seminarian, he studied in Rome as part of an initiative under Pope Pius XI to equip priests for ministry in Russia. Originally assigned to Poland, he was able to enter Russia on false papers after World War II broke out in 1939 to minister in secret.

 Working as an unskilled laborer, he was arrested in 1941 by the secret police as a suspected spy and sentenced to 15 years of hard labor in Siberia. While in various prison camps, he managed to celebrate Mass and hear confessions.

 After his sentence ended in 1955, he was forced to reside in Russia, and worked in a chemical factory. After decades of no communication, he was at last able to write to his American family, who had presumed him dead.

 In 1963, President John F. Kennedy secured his release and that of an American student, exchanging them for two Soviet agents. Until his death in 1984, Father Ciszek worked at the John XXIII Center at Fordham University, which is now the Center for Eastern Christian Studies at the Jesuit-run University of Scranton in Pennsylvania.

 Father Ciszek recounted his experiences in the books He Leadeth Me and With God in Russia, co-written with fellow Jesuit Fr. Daniel Flaherty.

 Even as his canonization cause has been halted, Father Ciszek's impact lives on, said the diocese.

"While this news may understandably bring disappointment to the many who have been inspired by Father Ciszek's example of heroic faith, it does not diminish the enduring spiritual value of his life, witness, and legacy," the diocese said in its statement.

 "We are deeply grateful for the many years of prayer, devotion, and support from the faithful. Father Ciszek's courage, perseverance, and unwavering trust in God amidst extraordinary suffering has led many souls to God and will continue to touch countless lives," said the diocese. "Even as the formal canonization process has been stopped, the grace flowing from his witness remains alive."

The prayer league will now become the Father Walter J. Ciszek Society and "remain committed to honoring his memory, sharing his message, and encouraging devotion to the profound spiritual insights he left to the Church.



His beautiful prayer of surrender:

 Lord, Jesus Christ, I ask the grace to accept the sadness in my heart, as your will for me, in this moment. I offer it up, in union with your sufferings, for those who are in deepest need of your redeeming grace. I surrender myself to your Father’s will and I ask you to help me to move on to the next task that you have set for me.

Spirit of Christ, help me to enter into a deeper union with you. Lead me away from dwelling on the hurt I feel: to thoughts of charity for those who need my love, to thoughts of compassion for those who need my care, and to thoughts of giving to those who need my help.

As I give myself to you, help me to provide for the salvation of those who come to me in need. May I find my healing in this giving. May I always accept God’s will. May I find my true self by living for others in a spirit of sacrifice and suffering.

May I die more fully to myself, and live more fully in you. As I seek to surrender to the Father’s will, may I come to trust that he will do everything for me.

Monday, April 13, 2026

THANKS FOR BIRDS

 


                       Birds

That God made birds is surely in His favor.
I write them as His courtesies of love.
Hidden in leaves, they offer me sweet savor
of lightsome music; when they streak above

my garden wall they brush my scene with color.
They are embroideries upon the grass.
I write the gayest stitched-in blossoms duller
than birds which change their patterns as I pass.

I nurse a holy envy of St. Francis
who lured the birds to nestle at his breast.
Yet I am grateful for this one which dances
across my lawn, a reckless anapest.

Subjects for gratitude push up my living
praise to a sum that tempts the infinite;
but birds deserve one whole psalm of thanksgiving
and these words are my antiphon for it.

Jessica Powers (1956) (See Blog: June 23, 2022) 


Painting:   “Concert of Birds”,  Frans Snyders (1601), Flemish

Saturday, April 11, 2026

MERCY FOR THE WORLD


 

Lord, You have passed over into new life, and You now invite us to pass over also.  In these past days we have grieved at Your suffering and mourned at Your death.  We have given ourselves over to repentance and prayer, to abstinence and gravity.  Now at Easter You tell us that we have died to sin.  Yet, if this is true, how can we remain on Earth?  How can we pass over to Your risen life, while we are still in this world?  Will we not be just as meddlesome, just as lazy, just as selfish as before?  Will we not still be bad-tempered and stubborn, enmeshed in all the vices of the past?  We pray that as we pass over with You, our faces will never look back.  Instead, let us, like You, make Heaven on Earth.   (St. Bernard of Clairvaux)


Eternal God, in Whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.


Art: Divine Mercy for the World, Stephen Whatley, England

Friday, April 10, 2026

THE MARYS



St.  John’s Gospel tells us, “Standing by the cross of Jesus were His mother and His mother’s sister, Mary the wife of Clopas, and Mary of Magdala” (Jn 19:25). These three Marys were special witnesses of the Lord’s death.

Because of their faithfulness, each of the three Marys were the first  witnesses of the Risen Christ. They symbolize, faith, hope, and love,  the theological virtues present in the Easter mystery.

In various Catholic countries, particularly in the Kingdom of Spain, the Philippines and Latin American countries, images of the three Marys (in Spanish Tres Marías) associated with the tomb are carried in Good Friday processions referred to by the word Penitencia (Spanish) or Panatà (Filipino for an act performed in fulfilment of a vow). They carry attributes or iconic accessories, chiefly enumerated as follows:

Santa Maria Jacobe (2024 Good Friday processions, Philippines)

Mary Cleopas (sometimes alternated with Mary Jacob) – holding a broom

Mary Salome – holding a thurible or censer

Mary Magdalene – holding an alabaster chalice or jar.

The Blessed Virgin Mary is not part of this group, as her title as Mater Dolorosa is reserved to a singular privilege in the procession.

A common pious practice sometimes alternates Mary Salome with Jacob, due to a popular belief that Salome, an elderly person at this time would not have had the energy to reach the tomb of Christ at the morning of resurrection, though she was present at the Crucifixion.


Art:   “The Marys at the Tomb;  Colin McChan, 1950

Wednesday, April 8, 2026

ON THE ROAD

 


Who are these disciples  on the road to Emaus? (Luke 24:13-35) Cleopas is named  in the Gospel, but the other remains a mystery. Tradition and scholars often identify her as Cleopas' wife, Mary.They most probably were traveling together, sorrowing, after the death of Jesus. It could also be another male disciple, such as Simon or Luke. 

The main message of this story after the resurrection of Jesus is twofold:   One never knows when and where the Lord will turn up and secondly, the risen Jesus is present with us even in times of doubt or disappointment. Even when we are blind to His presence, He stays with us. 

As with us, Jesus does not force Himself upon the disciples, but He waits to be invited to stay and share a meal, highlighting the importance of inviting Him into our own lives, especially as we receive Him in the Eucharist..

                                                   

Art: Amanda O Mcconnell  (USA)