Saturday, February 27, 2021

"GOD IN NEED"

 

Before I entered the Abbey, I lived in Germany, starting in Cologne (Koln) where I attended the art school.  I stayed in a large house run by sisters for working women.  I could see the great Cathedral out my window and often made a visit.  A particular wooden statue never failed to grab my attention.  Locals called it “God in Need”. For years I looked for that image, under that title, but could never find it, until a few weeks ago- and as often happens, by accident.

The Pensive Christ (German: Christus im Elend – 'Christ in Distress' or Christus in der Rast; Polish: Chrystus Frasobliwy – 'Worried Christ'; Lithuanian: Rūpintojėlis) is a subject in Christian iconography depicting a contemplating Jesus, sitting with His head supported by His hand with the Crown of Thorns and marks of His flagellation.

It is, therefore, a picture of Jesus shortly before his crucifixion, although more an "andachtsbild"  (a German term often used in English in art history for Christian devotional images designed as aids for prayer or contemplation)  or devotional subject that is not intended to show an actual moment in the narrative of the Passion of Christ

The Pensive Christ is much more common in sculpture than in painting, where the similar Man of Sorrows is more often depicted (in this Jesus is shown with the wounds of the crucifixion).

The first known depictions of the Pensive Christ occur in northern German sculptures from the latter half of the 14th century, taking a pose already found in paintings of the preparations for the crucifixion, where Jesus sits in thought as the soldiers work to raise the cross.

Before this, the pose had been used for the figure of Job in Distress, according to typology, one of the prefigurements of Christ.  Art historians link its appearance with the Devotio Moderna (Latin for "modern devotion"), which stressed the human nature of Jesus, a model for the faithful to follow.

 The image became especially popular in Silesia and Pomerania, and then Poland and Lithuania, where it became strongly entrenched in folk art wood carvings by dievdirbiai (Lithuanian folk carvers).

 Dating back to the late fourteenth century, this iconographic type shows Jesus sitting on a stone, bent over, supporting his head with one hand while resting the other on his knee. Sometimes he is crowned with thorns, sometimes not, but either way he bears an expression of exhaustion and grief and is thus associated with the Passion.

 Although the image first appeared in northern Germany, it is now most commonly associated with Lithuania, where the figure is called Rūpintojėlis (pronounced roo-pinto-YAY-lis): “the One Who Worries,” or “the Brooding One.” (“The Pensive Christ” is not a strict translation, but that is the name that has gained favor in the English-speaking world; “Christ in Distress” is another.)

As Christianity spread throughout Lithuania in the sixteenth and seventeenth centuries, so did images of Rūpintojėlis, as the wandering woodcarvers (dievdirbiai) of native folk culture carved him into hollowed-out tree trunks wherever they went. Today he is found not only at crossroads and in forests but in churches, homes, cemeteries, and shops.  


Lithuanians relate the figure to their own passion as a people, especially since having had endured persecution under the Soviet regime, including mass deportations to Siberian labor camps and other remote parts of the Soviet Union in the 1940s and ’50s. About 60 percent of the roughly 130,000 Lithuanian deportees either died in the camps or were never able to return to their homeland—a tragedy still mourned by Lithuanians each year on June 14, the date of the first major deportation (in 1941), which they call the “Day of Sorrow.”

Others were executed as political prisoners. For these victims of repression, the Pensive Christ represents a God who identifies with the suffering of humanity. Perhaps He contemplates not only His own unjust treatment and death but also the countless injustices waged against others throughout time. And He weeps.

 

Images:

       Top left-   Koln Cathedral

          # 2 right:  Liebieghaus Museum- German          

 # 3 left  Boden Museum Berlin  - German

 #4 & 5  Lithuanian




 









 

 


Wednesday, February 24, 2021

ANOTHER POEM FOR SPRING



For a Musician Who Does Not Hear the Silences


                            I heard the forest grow this morning

                            And supposed you would have suffered it as silence.

                            Unused to hearing at this frequency,

                            Could you have missed the love songs of birds filling unseen nests                                                                                          above?

                            Would you fathom the last whisper of the fluttering cherry blossom

                                           in its movement to a new measure of fertility?

                            Might you sway to the breathing of this moisture-moving planet

                                           pulsing in the bent and breezy tree crowns?

                            I sense the rhythm of newly unrolled leaves sucking in the sunlight

                                           of their nourishment.

                            The whole is throbbing, moving, singing . . . .

 

                            I wish you could hear it through my ear buds.

                                                   

                                                            Oblate Rob Wilson , 2021

                       

Monday, February 22, 2021

MARCHING IN HABIT


We don’t often hear of religious who are Black, and especially those who marched alongside Martin Luther King, Jr. in Selma- in full habit.


SISTER MARY ANTONA EBO was an American hospital administrator, civil rights activist and Franciscan Sister of Mary.  in Selma she was quoted as saying, "I'm here because I'm a Negro, a nun, a Catholic, and because I want to bear witness."

She was born Elizabeth Louise "Betty Lou" Ebo was born in Bloomington, Illinois, in 1924,  the daughter of Daniel Ebo and Louise Teal Ebo. She lived at the McLean County Home for Colored Children with her two older siblings from 1930 to 1942, after her mother's death and her father's unemployment during the Great Depression.

She was hospitalized for long periods of her childhood, once for an infected thumb requiring amputation, and later with tuberculosis.

In 1944, she was the first black student to graduate from Holy Trinity High School. She converted to Roman Catholicism in 1942, and trained as a nurse the St. Mary's (Colored) Infirmary School of Nursing in St. Louis.

As a Catholic nun, she pursued further education, earning a bachelor's degree in medical record library science from Saint Louis University in 1962, and two master's degrees, one in hospital executive development (1970) from Saint Louis University, and one in theology of health care (1978) from Aquinas Institute of Theology. From 1979, she held a chaplain's certificate from the National Association of Catholic Chaplains.

 

She was one of the first three black women to join the Sisters of St. Mary in 1946, and became Sister Mary Antona when she took her final vows in 1954. She worked in medical records at Firmin Desloge Hospital from 1955 to 1961,[ and was director of medical records at St. Mary's Infirmary from 1962 to 1967.

 In 1967, she was named executive director of St. Clare's Hospital in Baraboo, Wisconsin, the first African-American woman to be head of an American Catholic hospital. In 1974 she was named executive director of the Wisconsin Conference of Catholic Hospitals.[ She worked at Catholic hospitals in Madison, Wisconsin, and at the University of Mississippi Medical Center. From 1992 to 2008, she was a pastoral associate at St. Nicholas Church in St. Louis.

With encouragement from her mother superior, Sister Mary Antona and five other nuns joined the Martin Luther King's march in Selma in 1965, wearing their orders' full habits

Her presence, along with that of the other sisters, was deeply encouraging to the marchers. Andrew Young, a civil-rights leader who would one day be famous in public service, told the marchers upon the sisters’ arrival at the staging spot of Brown A.M.E. Chapel, in Selma, “Ladies and gentlemen, one of the great moral forces of the world has just walked in the door.”

Her story was included in the documentary Sisters of Selma: Bearing Witness for Change (2007).

 In 1968, Sister was a founder of the National Black Sisters' Conference, and president of the conference from 1980 to 1982. In 1989, she received the conference's Harriet Tubman Award for service and leadership. She served on the Human Rights Commission of the Archdiocese of St. Louis, and was a member of the Missouri Catholic Conference on Social Concerns.

In 1999, she received the Eucharist from Pope John Paul II, in a group of congregants including Rosa Parks, when the pontiff visited St. Louis. In 2013 she attended a commemoration of the 1965 march and cross the Edmund Pettus Bridge with Congressman John Lewis.  In 2014, in her nineties, Sister Mary Antona gave a message at a prayer service in Ferguson following the death of Michael Brown Jr.


Sister Mary Antona Ebo died in 2017, aged 93, at the Sarah Community, a retirement home in Bridgeton, Missouri, after 71 years in religious life.

Sister Antona Ebo has left a lasting impact on social justice and civil rights as a whole, especially i to African-American society and to the Church..

Saturday, February 20, 2021

BIRDS BEFORE THE SNOW FLEW IN

 

                                                        Red breasted sapsucker

Last week we mentioned that Feb. 12-15  was the International (GBBC) Great Backyard Bird Count.  How we looked forward to this!  Jim and I had planned to do Saturday and Sunday together, but Thursday got an update on our local weather, so I called Jim that night and said we had better go tomorrow. 

Friday turned out to be chilly and dark but we had an excellent day, finding 47 species.  We even ate our picnic lunch in the warm car with his wife Gigi.  We were glad we  pushed our days ahead,  as we had on Saturday the heaviest snow in many a year, mainly attacking the coastline. It snowed for two solid days giving us perhaps a foot and a half.  Sunday afternoon the sun came out, just in time to set, but not before Jim and I spotted more birds.

While it was not the greatest number of species spotted on Shaw at this annual count (top 68) it was good for so few hours put in.

World numbers- in spite of cold weather in so many lands exceeded past years:

 176 countries participated

  267,866 individuals participated

  6,208 species were observed


For us the highlights of the day (and night) were 2 Great-horned Owls, 2 Red- breasted Sapsuckers  and 33 Varied Thrush (highest count on any given day was 8). *

* These special birds (cousins of the Robin) nests in Alaska, Yukon Territory, and mountains in British Columbia, Washington, and Oregon. They prefer moist conifer forests,  Moving to lower elevations during the winter where they can be often seen in towns and orchards and thickets, or they might even migrate to California. Seen in flocks during winter of up to 20 birds, they fly eastward in winter, showing up in just about any state, then returning to the west coast for breeding.

Our next major count is in May-  Migration Day, but we don’t think we will wait that long!







                                                                                                                    





Friday, February 19, 2021

BRAVERY IN ANTEBELLUM WASHINGTON


As we continue to look at Black Catholics in the Church, we find SISTER ANNE MARIE BECRAFT, an American educator and nun. One of the first African-American nuns in the Roman Catholic Church, she established a school for black girls in Washington, D.C.

Anne Marie was born in 1805 to William and Sara Becraft, prominent free Black Catholics.  Her Father,  William Becraft, served as chief steward for many years at the Union Hotel and Tavern in the vicinity of what is now M and 30th Streets N.W.

  Anne Marie's grandmother, also a free Black, worked as a housekeeper for Charles Carroll (the only Catholic signer of the Declaration of Independence) and was likely his concubine. Carroll presented Annie Marie's father with several of the Carroll family’s prized relics, paintings, and other keepsakes just before Carroll’s death in 1832.

The oldest of seven children, Anne Marie began her formal education at the age of four at the white-operated Potter School in Washington, D.C. Race hostilities forced her to leave the school in 1812. She continued her studies at another white-operated school, New Georgetown, until 1820, when it closed because white involvement in the education of black people was discouraged. 

At 15, Anne Marie became the proprietor of a day school for girls in Georgetown.. There was an average of 35 girls who "comprised girls from the best colored families of Georgetown, Washington, Alexandria, and surrounding counties." The school became known as the Georgetown Seminary and operated as an academy for boarders and day students, one of the first for females in the District. Anne Marie  ran the school for eight years, at which point she resigned and moved to Baltimore in 1831 to join the Oblate Sisters of Providence in Baltimore, the first Roman Catholic religious institute for Catholic women of African descent.

On September 8, 1832, Anne Marie received the religious name Sister Aloysius. The following year she took her vows and became the 11th sister to join the Oblates founded by Mother Lange.* She was a teaching oblate who instructed her students in arithmetic, English and embroidery.

From the age of 15 she had suffered from a chronic chest ailment. In 1833 her condition worsened and she was admitted to the order's infirmary. She died on December 16, 1833, at the age of 28. She was buried in Baltimore's Old Cathedral Cemetery.

On April 18, 2017, Georgetown University renamed Remembrance Hall  after Sister Anne Marie (Aloysius) Becraft.  Anne Marie Becraft Hall is the first building at Georgetown University to be named after an African-American woman. Marcia Chatelain, associate professor of history and African American studies and a member of the Georgetown University Working Group on Slavery, Memory, and Reconciliation, described Sister Anne Marie as "a devout Catholic and deeply committed to educating young girls of color in the nation’s capital. Though she experienced both anti-Catholic and anti-black intimidation, she nevertheless responded to her calling to teach and to serve God.”                                      

The 1870 “Condition and Improvement of Public Schools in the District of Columbia" stated that Becraft "is remembered, wherever she was known, as a woman of the rarest sweetness and exaltation of Christian life, graceful and attractive in person and manners, gifted, well educated, and wholly devoted to doing good.


                                                               Mother Mary Lange & Oblate Sisters

 *Mary Lange, O.S.P., born Elizabeth Clarisse Lange, was a Black Catholic religious sister who founded the Oblate Sisters of Providence, the first African-American religious congregation. She was also, the first-ever African-American Mother Superior. 


Wednesday, February 17, 2021

A PRAYER FOR LENT

 



A beautiful prayer for LENT by our old friend Servant of God Father Walter Ciszek, SJ,  who spent 20 years in Russian prisons- Fifteen in confinement and hard labor in the Gulag, and five preceding them in Moscow's infamous Lubyanka prison.


        The Prayer of Surrender

Lord, Jesus Christ, I ask the grace to accept the sadness in my heart, as your will for me, in this moment. I offer it up, in union with your sufferings, for those who are in deepest need of your redeeming grace. I surrender myself to your Father’s will and I ask you to help me to move on to the next task that you have set for me.

Spirit of Christ, help me to enter into a deeper union with you. Lead me away from dwelling on the hurt I feel: to thoughts of charity for those who need my love, to thoughts of compassion for those who need my care, and to thoughts of giving to those who need my help.

As I give myself to you, help me to provide for the salvation of those who come to me in need. May I find my healing in this giving. May I always accept God’s will. May I find my true self by living for others in a spirit of sacrifice and suffering.

May I die more fully to myself, and live more fully in you. As I seek to surrender to the Father’s will, may I come to trust that he will do everything for me.

Tuesday, February 16, 2021

PRUNING- FOR LENT



The glory of winter is its bare simplicity:

                                           The freshly pruned fruit tree glows in shallow light,

                                           Concentrating its energy to swell the bud.

                                           Like an athlete trim and trained it is prepared

                                           For its coming season.

 

                                           Disciples too submit to pruning.

                                           Cut away cross purposes that slowly develop,

                                           Ill-conceived attachments that won’t bear up,

                                           Dead wood destined to never thrive again,

                                           Profuse clutter that saps and stunts growth,

                                           Spent but never taken fruit no longer wholesome.

                                           With sharp tools reshape

                                           The very structure of the frame toward vitality.

 

                                           There will be wounds slow to heal,

                                           There will be diminishment of size and scope.

                                           But soon each limb will share in purpose,

                                           Cleanly withstanding storm,

                                           Supporting heavy fruitfulness.


Beautiful poem  by our Oblate Rob Wilson  (2021) in time for Lent and spring.


Monday, February 15, 2021

SHE PAINTED FROM MEMORY

 

CLEMENTINE HUNTER was another black Catholic painter  whose scenes  were of Catholic ceremonies,  often including biblical characters represented as black. A large theme of her work was of a black Jesus on the cross.

She was born in 1887-or 88 into a  Creole family at Hidden Hill Plantation near Cloutierville, in Natchitoches Parish, Louisiana and was baptized  on March 19, 1887. When she was around five years old  she was sent to St. John the Baptist Catholic Church School, which was segregated.  The rules were so harsh  Clementine left school at a young age. She never formally learned to read or write and began working in the fields at eight years old, picking cotton alongside her father. (Our Mother Ruth began at age 4 in Georgia) Throughout her life she moved around in the Cane River Valley while her father looked for work. 

When Clementine  was about twenty in 1907, she give birth to her first child, Joseph Dupree, called Frenchie, by Charles Dupree, a Creole man about fifteen years  her senior. Charles is rumored to have built a steam engine with having only seen a picture and was well known for his highly skilled labor.Their second child, Cora, was born a few years later. Charles and Clementine never married, and he died in 1914.

In 1924, Clementine married Emmanuel Hunter, a Creole woodchopper at Melrose Plantation. Until Clementine married Emmanuel, she spoke only Creole French, but he taught her American English. The two lived together in a workers' cabin at Melrose and had five children, although two were stillborn.  On the morning before giving birth to one of her children, she harvested 78 pounds of cotton, went home and called for the midwife. She was back working a few days later.

In the late 1920s, Clementine began working as cook and housekeeper for Cammie Henry, the wife of John H. Henry. She was known for her talent adapting traditional Creole recipes, sewing intricate clothes and dolls, and tending to the house's vegetable garden. Before long, Melrose evolved into a salon for artists and writers in this period, hosted by Cammie Henry. In the late 1930s, Clementine Hunter began to formally paint, using discarded tubes from the visiting artists at Melrose.

In the early 1940s, Emmanuel became terminally ill and bedridden. Clementine was now the sole financial provider for the family, working full time, while caring for Emmanuel, and painting late at night. Emmanuel died in 1944, leaving  her to work and care for her children.

She sold her first paintings for as little as 25 cents. But by the end of her life, her work was being exhibited in museums and sold by dealers for thousands of dollars. Clementine produced an estimated 5,000 to 10,000 paintings in her lifetime. She was granted an honorary Doctor of Fine Arts degree by Northwestern State University of Louisiana in 1986, and she is the first African-American artist to have a solo exhibition at the present-day New Orleans Museum of Art. In 2013, director Robert Wilson presented a new opera about her, entitled Zinnias: the Life of Clementine Hunter, at Montclair State University in New Jersey.

 In 1949, a show of Clementine’s paintings at the New Orleans Arts and Crafts Show garnered attention outside of the Cane River Valley. An article was published about her in "Look" in June 1953, giving her national exposure.

Her paintings changed throughout her lifetime. Her early work, such as "Cane River Baptism" from 1950, features more earth tones and muted colors.[ Before the patronage and support from François Mignon and others, Hunter used paint left by visiting artists at Melrose Plantation, therefore she was working within other artists' palettes. Additionally, Clementine would frequently thin out her supply of paint with turpentine, creating more of a watercolor effect, which caused many Hunter scholars to believe she had a watercolor experimental phase. Beginning in the 1950s, her painting style was altered by arthritis in her hands.

From this period on, she leaned more towards abstract and impressionist work, with less fine detail, because it was difficult for her to paint. In 1962, her friend James Pipes Register encouraged her to become even more abstract, painting works like Clementine Makes a Quilt. However, by 1964, she returned to more narrative works. In the 1980s, as she approached one hundred years old, she began painting on smaller, more handheld objects like jugs. She died in 1988 at the age of 101. Obviously that hard work as a child did not effect her negatively.

Clementine has become one of the most well-known self-taught artists. She is described as a memory painter because she documented Black Southern life in the Cane River Valley in the early 20th century. Her most famous work depicts brightly colored depictions of important events like funerals, baptisms, and weddings and scenes of plantation labor like picking cotton or pecans, and domestic labor. However, her paintings vary in subject and style, including many abstract paintings and still life paintings of zinnias.

She painted from memory, stating: "I just get it in my mind and I just go ahead and paint but I can’t look at nothing and paint. No trees, no nothing. I just make my own tree in my mind, that’s the way I paint."

 

 

Saturday, February 13, 2021

NOBEL PEACE PRIZE FOR MADAGASCAR ?

 

The Argentinian-Slovenian Lazarist missionary FATHER PEDRO OPEKA (See Blog  Oct. 28, 2019)  and his humanitarian association “Akamasoa” (“City of Friendship”) have been nominated for the Peace Nobel Prize by the Prime Minister of Slovenia, Janez Janša.

 


According to the Prime Minister,  the Akamasoa Community - which Father Opeka founded over 30 years ago and which Pope Francis visited in September 2019 during his Apostolic Journey to Mozambique, Madagascar and Mauritius - has given an outstanding contribution to "social and human development" in Madagascar, helping it to achieve the 2030 UN goals for sustainable development. Janša has also remembered the former Malagasy President Hery Rajaonarimampianina as saying that  Father Opeka “is a living beacon of hope and faith in the fight against poverty". 

Born in 1948 in Argentina to Slovenian refugee parents, Father Opeka started working for the poor at a young age when he traveled to various countries. After entering the Congregation of the Mission (also known as Lazarists or Vincentians), he became a priest in 1975 and subsequently transferred to Madagascar. In 1989, because of his success with young people and his impressive high qualifications and knowledge of languages,  his superiors appointed him director of a Vincentian theological seminary in Antananarivo, the capital of Madagascar, where he soon noticed the extreme poverty in the slums of the city and discovered the human degradation of the “garbage people ” scavenging the waste hills to find something to eat or to sell.

He thus convinced a group of them to leave the slums and improve their lot by becoming farmers, teaching them masonry skills, which he had learned as a young boy from his father, so they could build their own homes. The idea was to give these people a house, a decent job and an education. Since then the project has grown by leaps and bounds, offering housing, work, education and health services to thousands of poor Malgasies with the support of many international donors and friends of the association.


During his visit to the Akamasoa City of Friendship, on September 8, 2019, Pope Francis remarked that at its foundations “is a living faith translated into concrete actions capable of ‘moving mountains’” and that its success shows “that poverty is not inevitable”.  It is wonderful that a little known country has been enriched by one missionary, and his many years of toil are being recognized.


Thursday, February 11, 2021

SCULPTOR WHO SAW THE SPIRIT OF MAN


 

JAMES RICHMOND BARTHE (known as Richmond Barthé)  was an African-American sculptor associated with the Harlem Renaissance. He is best known for his portrayal of black subjects. The focus of his artistic work was portraying the diversity and spirituality of man. He once said: "All my life I have been interested in trying to capture the spiritual quality I see and feel in people, and I feel that the human figure as God made it, is the best means of expressing this spirit in man."

He became one of 20th century America’s greatest sculptors of the human form, and Mississippi’s preeminent artist in the field. 

Richmond was born in Bay St. Louis, Mississippi.  His father died at age 22, when Richmond was only a few months old, leaving his mother to raise him alone, working as a dressmaker.

Richmond showed a passion and skill for drawing from an early age. His mother was, in many ways, instrumental in his decision to pursue art as a vocation. He once said: "When I was crawling on the floor, my mother gave me paper and pencil to play with. It kept me quiet while she did her errands. At six years old I started painting. A lady my mother sewed for gave me a set of watercolors. By that time, I could draw very well."

His teachers in grammar school encouraged him and when he was only twelve years old, he exhibited his work at the Bay St. Louis Country Fair.

Richmond was beset with health problems, and after an attack of typhoid fever at age 14, he withdrew from school.  Following this, he worked as a houseboy and handyman, but still spent his free time drawing. A wealthy family, the Ponds, who spent summers at Bay St. Louis, invited him to work for them as a houseboy in New Orleans.

Through his employment with the Ponds, Richmond broadened his cultural horizons and knowledge of art, and was introduced to Lyle Saxon, a local writer for the Times Picayune. Saxon was fighting against the racist system of school segregation, and tried unsuccessfully to get Richmond registered in an art school in New Orleans.

In 1924,Richmond  donated his first oil painting to a local Catholic church to be auctioned at a fundraiser. Impressed by his talent, Reverend Harry F. Kane encouraged  him to pursue his artistic career and raised money for him to undertake studies in fine art.

At age 23, with less than a high school education and no formal training in art, Richmond applied to the Art Institute of Chicago, and was accepted.  He became one of 20th century America’s greatest sculptors of the human form,  and Mississippi’s preeminent artist in the field. 

 While many young artists found it very difficult to earn a living from their art during the Great Depression, the 1930s were Richmond ‘s most prolific years.  The shift from the Art Institute of Chicago to New York City, where he moved following graduation, exposed him to new experiences.  He established his studio in Harlem in 1930 after winning the Julius Rosenwald Fund fellowship at his first solo exhibition in Chicago.

Richmond mingled with the bohemian circles of downtown Manhattan. Initially unable to afford live models, he sought and found inspiration from on-stage performers. Living downtown provided him the opportunity to socialize not only among collectors but also among artists, dance performers, and actors. His remarkable visual memory permitted him to work without models, producing numerous representations of the human body in movement.

His works were exhibited at the Chicago World's Fair in 1933. In summer 1934, Richmond went on a tour to Paris with Reverend Edward F. Murphy, a friend of Reverend Kane from New Orleans, who exchanged his first class ticket for two third-class tickets to share with Richmond. This trip exposed  him to classical art, but also to performers such as Josephine Baker, of whom he made portraits in 1935 and 1951.

During the next two decades, he built his reputation as a sculptor. He was awarded several awards and experienced success after success and was considered by writers and critics as one of the leading "moderns" of his time.

In 1945, Richmond became a member of the National Sculpture Society.  The tense environment and violence of the city began to take its toll, and he decided to abandon his life of fame and move to Jamaica in the West Indies in 1947. 

His career flourished in Jamaica, and he remained there until the mid-1960s when ever-growing violence forced him to move again. 

For the next five years, he lived in Switzerland, Spain, and Italy, then settled in Pasadena, California in a rental apartment. In this apartment, Richmond  worked on his memoirs, and most importantly, editioned many of his works with the financial assistance of actor James Garner until his death in 1989. Garner copyrighted Richmond’s artwork, hired a biographer to organize and document his work, and established the Richmond Barthe Trust.

Richmond was a devoted Catholic. Many of his later works  depicted religious subjects, including John the Baptist (1942), Come Unto Me (1945), Head of Jesus (1949), Angry Christ (1946), and Resurrection (1969). 

Works like The Mother (1935) (see right), Mary (1945), or his unfinished Crucifixion (ca. 1944) are noticeably influenced by the interracial justice for what he was awarded the James J. Hoey Award by the Catholic Interracial Council in 1945.


Wednesday, February 10, 2021

BACKYARD BIRDERS IN A PANDEMIC

 

Fortunately for us,  birds do not know there is a pandemic going on, so are in their usual habitats. The COVID-19 pandemic with all its trials,  like social distancing, work-at-home directives, and  so many dos and don’ts, has made life complicated, and many say enough is enough.

But for many it has been a time to stop and smell the roses, or in other cases see the birds. They’ve had to find different ways to amuse themselves that don’t require being in enclosed public spaces or around other humans.

One friend in Brooklyn, gets up with the birds every morning at dawn- break, and goes across the street to a huge park to scan the skies, trees and ground for birds.

One of our Oblates in San Diego gets in a kayak, also at the crack of dawn,  watching the birds from her socially distanced vessel.

Another local friend of 25 years, called last week excited about birds she had seen off her deck.  She has never been a birder, but said “ I think I have caught the bug - birding bug that is!  You get so excited when you see birds, I said to my husband, what is this all about?”

A young couple on a neighboring island have taken up this “sport”, as it has been something they could safely do together, does not cost anything, except for the binoculars and a book or two. Now they excitedly bird watch every weekend  and even though they both grew up in the islands, they find new places to explore.

For me, it is watching birds in the warmth of the monastery, watching through the large windows.  Also, I have connected with a man on the island, who has been a naturalist all his life.  We now we do bird counts together and look forward to the Great Backyard Bird count in mid February  (12-15th).

For those who have tried getting outdoors more than usual and stopped to smell the roses or see the birds, it has brought a peace and serenity connecting with nature, and we have not had to travel far. In this time of stress and uncertainty,  birds rescued us from anxiety even if for short periods in the day.

(Photos of young birders on Shaw Island)

The Great Backyard Bird Count (GBBC) is a community science project in ornithology. It is conducted annually in mid February. The event is supported by the Cornell Lab of Ornithology and the National Audubon Society. During this four-day event birdwatchers all around the world are invited to count and report details of birds in the area in which they live. Data is submitted online via a web interface, and compiled for use in scientific research. The GBBC was the first community science project to collect bird sightings online and display results in near real-time.

Since 2013, the event has been observed by international bird watchers, and anyone can now participate in the event. Additional wildlife and conservation institutes around the world have also supported and participated.

Data collected during the event is subjected to verification by experts, in order to overcome potential shortcomings in the abilities of amateur participants. Data resulting from the event has raised awareness about changes in population and habitats of common birds.

In 2020 Great Backyard Bird Count resulted in:

              268,674 Estimated Participants

             27,270,156 Total Birds Counted

               6,942 Species of Birds Identified

              194 Countries

For more information go to: https://www.birdcount.org/