Monday, June 1, 2015
ART of EL SALVADOR
To celebrate the beatification of Archbishop Oscar Romero I thought I would seek out some art of that country and found a delightful artist in FERNANDO LLORT who is the national artist of El Salvador. He is a painter, sculptor, muralist, composer and performer. He is a much beloved interpreter of the best of El Salvadoran life. His work is a joyous, whimsical celebration of the Salvadoran life and people.
He is known for teaching the citizens of the small town of La Palma, Chalatenango, how to make a living through art. His style is colorful and often childlike, of cubist forms and can be compared to that of Joan Miró and in some instances to that of Picasso.
He moved here in the small village of La Palma some 30 years ago and is well known for being the founder of the artisan and pictorial movement of that village. In 1977 La Semilla de Dios foundation was born here. He got involved, teaching and inspiring the small town how to make a living through art. Now, 75% of the people in La Palma make a living from painting and artisan manufacture.
He was born in San Salvador in 1949. he displayed an artistic inclination at an early age, and after graduating from high-school he obtained an architecture degree from the University of El Salvador.
A restless thirst for new experiences led Him to pursue his studies in France. This was an important time for the development of his art, as being abroad strengthened his sense of cultural identity with El Salvador. After France, he studied theology in Lovaina, Belgium. This religious bent can be seen in the symbols present throughout his work - one can almost always see a church, a dove or an all-seeing eye. Later he went to study art in the United States at Louisiana State University at Baton Rouge.
Upon returning to El Salvador, Llort found a tense climate of political and social unrest in the early rumblings of the Salvadoran Civil War (1979–1992). To escape this instability, in 1971 he and other young artists moved to the town of La Palma in the northern region of El Salvador, close to the border with Honduras. The simple life he lived in the mountains was a refuge from what was happening throughout the rest of the country, and the daily contact with nature and with the people of La Palma greatly influenced his art.
Images of the rural life of the campesino predominated: animals, birds, flowers, and simple adobe houses, with red tile roofs. Later the themes shifted as the war progressed, and the consciousness of the poor deepened: themes such as the value of women, the importance of community, and the Salvadoran face of God became common.
Llort and the other young artists formed a commune and utilized their artistic skills to earn income, carving objects in wood and drawing intricate designs on them, as well as on copinol seeds. Their activities inspired the local handicraft movement as they started the first local workshop, called the Semilla de Dios (Seed of God). This was incorporated as a cooperative in 1977, providing employment for people to learn and develop their skills. Gradually, more workshops formed, each contributing to the artistic atmosphere in the town.
Today La Palma is renowned for its native artists and handicraft artisans. Once the civil war began, however, he left La Palma in 1980 and moved back to San Salvador, but still maintained his connections with the mountain people.
In San Salvador, he married Estela Chacon and had three children. Here he founded a gallery called El Árbol de Dios (God's Tree) where he displays and sells his art.
Tuesday, May 26, 2015
QUEEN of HEAVEN
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Fra Filippo Lippi |
The title Queen of Heaven has long been a Catholic tradition, included in prayers and devotional literature, and seen in Western art in the subject of the Coronation of the Virgin, from the High Middle Ages, long before it was given a formal definition status by the Church. The title derived in part from the ancient Catholic teaching that Mary, at the end of her earthly life, was bodily and spiritually assumed into heaven, and that she is there honored as Queen.
The word "Queen" appears about the sixth century, and is common thereafter. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. For centuries she has been invoked as the Queen of heaven.
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Book of Hours- 1500 |
Pope Pius XII explained the theological reasons for her title of Queen in a radio message to Fatima of May 13, 1946:
He, the Son of God, reflects on His heavenly Mother the glory, the majesty and the dominion of His kingship, for, having been associated to the King of Martyrs in the ... work of human Redemption as Mother and cooperator, she remains forever associated to Him, with a practically unlimited power, in the distribution of the graces which flow from the Redemption. Jesus is King throughout all eternity by nature and by right of conquest: through Him, with Him, and subordinate to Him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular choice [of the Father].
In his 1954 encyclical Ad caeli reginam ("To the Queen of Heaven"), Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power. Ad caeli reginam states that the main principle on which the royal dignity of Mary rests is her Divine Motherhood. ... So with complete justice St. John Damascene could write: "When she became Mother of the Creator, she truly became Queen of every creature.".
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Master of St. Lucy Legend |
While the authorship of the Regina Caeli is unknown, the hymn has been traced back to the twelfth century. According to Catholic Tradition, St Gregory the Great heard angels chanting the first three lines one Easter morning in Rome, while following barefoot in a great religious procession of the icon of the Virgin painted by Luke the Evangelist. He was thereupon inspired to add the fourth line.
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Detail of Fra Filipo Lippi |
Regina cæli, lætare, alleluia:
Quia quem meruisti portare, alleluia,
Resurrexit, sicut dixit, alleluia,
Ora pro nobis Deum, alleluia.
Gaude et lætare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.
- Queen of Heaven, rejoice, alleluia.
- The Son whom you merited to bear, alleluia.
- Has risen, as He said, alleluia.
- Pray for us to God, alleluia.
- V. Rejoice and be glad, O Virgin Mary, alleluia.
- R. For the Lord has truly risen, alleluia.
Thursday, May 21, 2015
FRIEND of the POOR- ENEMY of the STATE
On May 23 The Holy Father, will add another blessed to the roster of saints in the Americas.
Slain Salvadoran Archbishop Oscar Romero, the murdered prelate of the people whose sainthood cause languished under previous popes but has been fast-tracked by Pope Francis, is to be beatified in San Salvador.
The ceremony will be in Plaza Divino Salvador del Mundo (Plaza of The Divine Savior of the People) Cardinal Angelo Amato, prefect of the Congregation for Saints' Causes, will celebrate the Mass.
Oscar Romero was archbishop of San Salvador during the bloody and tension-filled time leading up to his country's 1979-1992 civil war. Shot dead while celebrating Mass in 1980, the archbishop has long been considered a saint by many in Latin America, but the official Vatican process of sainthood had lingered for years. While some question his politics, all consider him a saint, who cared only for the welfare of his oppressed people.
Some had speculated that there was unease among church prelates, including Popes John Paul II and Benedict XVI, because of the Archbishop's embrace of liberation theology, a type of Christian theology that posits that Christ did not just seek liberation only from sin but every type of oppression. There was decades-long debate in the Vatican as to whether the people's archbishop’s death had more to do with politics or faith.
Francis, the first Latin American pope, paved the way for Romero's beatification in February when he formally decreed that the prelate was assassinated as a martyr for the Catholic faith. While in the sainthood process beatification normally requires that a miracle be proven to have been caused by the deceased person, martyrs of the faith do not have to meet that requirement.
Archbishop Romero is the most prominent victim of the 75,000 people believed to have been killed in El Salvador’s bloody civil war, which went on from 1980 to 1992. No one was ever prosecuted for his assassination, but right-wing death squads have long been suspected.
A single bullet hit him in the heart as he lifted the Consecrated Host. He died a martyr and drew the attention of world leaders who began to suspect that something wasn't right in El Salvador. He purchased this attention with his blood.
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Cerezo Barredo |
Friday, May 15, 2015
STAR of the SEA
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Dr. Stephane Rene |
The STAR of the SEA is the most ancient of titles for Our Lady, yet obviously one we love- being in the middle of a sea!. It is premised that in the time of Our Lord the equivalent phrase of Our Lady in the Aramaic language of that day meant pilot, leader or guide, someone who could navigate through the sea or the desert by the stars and lead people to safety. The stars were and are used as a guide to safety and to new life. The sea covers all the earth and symbolizes all the people of the earth. Our Lady was therefore identified from the very earliest days of the Church as the guiding light to her son, Our Lord, for all the people of the earth.
The words Star of the Sea are a translation of the Latin title Stella Maris.
The title was used to emphasize Mary's role as a sign of hope and as a guiding star for Christians, especially Gentiles, whom the Old Testament Israelites metaphorically referred to as the sea, meaning anyone beyond the "coasts", or, that is to say, sociopolitical, and religious borders of Israelite territory. Under this title, the Virgin Mary is believed to intercede as a guide and protector of those who travel or seek their livelihoods on the sea.
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Lawrence Klimecki |
Hail, bright star of ocean,
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.
Break the captives' fetters,
Light on blindness pour,
All our ills expelling,
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus,
Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.
Tuesday, May 12, 2015
CHASING WOODPECKERS
Last year
we had a lovely and very talented woman come to stay at the monastery for a
week. She was working on her journals (we usually discourage writers as they
so often do not partake in our life- but Heather was of another ilk and someone
who became a fast friend to us all).
I first heard of Heather when our small Shaw store was selling some of her cards and journals. I was taken with several images and wrote to ask her if I could purchase more. The generous woman she is, she sent me a whole box-gratis- including journals, which I was able to share with my 4-H birders.
Two weeks ago I had occasion to journey to her part of the state, over the Cascades, to visit a very ill friend. I had told Heather that I was searching for the white-headed woodpecker and was it still in her “backyard”. “Of course she said. Come”. We won’t mention that the bird(s) decided it needed to roam a bit and we (with the help of her husband, Patrick) searched for 2 hours but find it we did- in fact two!
HEATHER WALLIS MURPHY is a Pacific
Northwest artist, wildlife biologist, and nature writer. She lives in the little German village of Leavenworth, a true gem, totally
surrounded by mountains. She holds a Forest Technology degree from Wenatchee Valley
College and a Bachelor of Science
degree from the University
of Washington where she
also studied drawing. Heather retired in
2005 after a 30-year career as a Wildlife Biologist with the United States
Forest Service.
A
traveler, Heather also teaches and takes courses on nature and art in nooks
and crannies around the world. She is an
advocate for conservation and the arts.
You may find her volunteering for local arts programs or leading Citizen
Science projects for the U.S. Forest Service. She is currently a nature journal
instructor and a consulting wildlife biologist. She continues to lead Citizen
Science programs as a volunteer for the U.S.F.S.
Walleye Cards, LLC and Wildtales Journals,
Heather’s naturalist notecard and journal business, was founded in 1997. Her
small independent business donates over 10% of sales to conservation and arts
organizations.
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Hummingbirds |
"Influenced
by the early explorer-scientists of America's West, I mix natural
history notes with watercolor field observations. The blending of science and
art is intriguing to me both as a wildlife biologist and as an artist- painter.
"Traveling
through wildlands across the world, I keep sketchbook memories of sights,
sounds and smells; journaling, capturing the ‘sense of place'. It is enriching
to learn about the uniqueness of an area through landforms, vegetation and wild
things.”
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Sleeping Lady Summer |
It was indeed an honor to be led by this very knowledgeable and fun woman and her equally charming and fun husband, Patrick. I look forward to more walks either here on our Island or in her mountains.
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Pine Flowers |
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Eagle's Nest |
Friday, May 8, 2015
OUR LADY'S TITLES
OUR LADY of PERPETUAL HELP is a title of the Blessed Virgin Mary as represented in a celebrated 15th-century Byzantine icon.
The icon has been in Rome since 1499, and is permanently enshrined in the church of Sant'Alfonso di Liguori, where the official Novena to Our Mother of Perpetual Help text is prayed weekly.
Due to the Redemptorist Priests, who had been appointed as both custodians and missionaries of this icon by Pope Pius IX in 1865, the image has become very popular among Catholics in particular, and has been very much copied and reproduced.
On 23 June 1867, the image was granted a Canonical Coronation and its official recognition of the Marian icon under its present title. The Redemptorist priests are the only religious order currently entrusted by the Holy See to protect and propagate a Marian religious work of art.
In 1878, the Basilica and Shrine of Our Lady of Perpetual Help in Boston, Massachusetts obtained a certified copy of the icon being the first in the United States. Between 1927 and 1935, the first American novena service dedicated to the icon was recited in Saint Alphonsus "The Rock" church in St. Louis, Missouri and various other Redemptorist stations around the United States.
The feast day of Our Mother of Perpetual Help is celebrated on June 27, with novena devotions held every Wednesday. Under Pope Pius XII's Pontificate, our Mother of Perpetual Help was designated as the national Patroness of the Republic of Haiti and Almoradi, Spain. Many Haitians credit the Virgin Mary under this title in performing miracles to prevent a cholera and smallpox outbreak which ravaged the country in 1882.
The icon of Our Mother of Perpetual Help is an example of the Western influence on Eastern art. Especially in the 12th and 13th centuries, as Franciscans traveled through the eastern Mediterranean, this influence became evident in a new class of icons called Cardiotissa, from the Greek word kardia, which means heart. Cardiotissa, then, refers to a type of icon which shows tenderness, compassion, and mercy. Our Lady’s face, though serene and dignified, shows great sorrow in contemplating the sufferings of her Son.
The Child Jesus is not portrayed with the physical proportions of an infant, but appears almost as an adult in miniature form. This has been interpreted to indicate that He is God, having infinite knowledge. Yet He is human as well, for He clings to His Mother’s hand in fear, while gazing up toward the angel over His shoulder. One of His sandals has come loose, indicating the haste with which He had run to her.
Seeing the picture, should assure us of the loving concern and tenderness our Blessed Mother has for us, and her ardent desire to be a source of perpetual help to all who call upon her.
The icon has been in Rome since 1499, and is permanently enshrined in the church of Sant'Alfonso di Liguori, where the official Novena to Our Mother of Perpetual Help text is prayed weekly.
Due to the Redemptorist Priests, who had been appointed as both custodians and missionaries of this icon by Pope Pius IX in 1865, the image has become very popular among Catholics in particular, and has been very much copied and reproduced.
On 23 June 1867, the image was granted a Canonical Coronation and its official recognition of the Marian icon under its present title. The Redemptorist priests are the only religious order currently entrusted by the Holy See to protect and propagate a Marian religious work of art.
In 1878, the Basilica and Shrine of Our Lady of Perpetual Help in Boston, Massachusetts obtained a certified copy of the icon being the first in the United States. Between 1927 and 1935, the first American novena service dedicated to the icon was recited in Saint Alphonsus "The Rock" church in St. Louis, Missouri and various other Redemptorist stations around the United States.
The feast day of Our Mother of Perpetual Help is celebrated on June 27, with novena devotions held every Wednesday. Under Pope Pius XII's Pontificate, our Mother of Perpetual Help was designated as the national Patroness of the Republic of Haiti and Almoradi, Spain. Many Haitians credit the Virgin Mary under this title in performing miracles to prevent a cholera and smallpox outbreak which ravaged the country in 1882.
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Modern Version- Daniel Mitsui |
The Child Jesus is not portrayed with the physical proportions of an infant, but appears almost as an adult in miniature form. This has been interpreted to indicate that He is God, having infinite knowledge. Yet He is human as well, for He clings to His Mother’s hand in fear, while gazing up toward the angel over His shoulder. One of His sandals has come loose, indicating the haste with which He had run to her.
Seeing the picture, should assure us of the loving concern and tenderness our Blessed Mother has for us, and her ardent desire to be a source of perpetual help to all who call upon her.
Friday, May 1, 2015
WHY MAY- NAMES OF MARY
For the
month of May I thought we would focus on some of the names given to the Blessed
Virgin, who is specially honored this month.
Many of
the titles given to Mary are dogmatic in nature. Other titles are poetic or
allegorical and have lesser or no canonical status, but which form part of
popular piety, with varying degrees of acceptance by the Church. Many titles refer to depictions of the Blessed Mother in the history of art.
Mary is
known by many different titles: Blessed Mother, Virgin, Madonna, Our Lady and
epithets such as Star of the Sea, Queen of Heaven, Cause of Our Joy, and
invocations, Mother of Mercy, and other names such as Our Lady of Loreto and
Our Lady of Guadalupe.
Everyone has a favorite devotion and every country has a title for Our Heavenly Mother. There are several stories on the significance of the large number of titles given to Mary. Some titles grew due to geographic and cultural reasons, e.g. through the veneration of specific icons as Our Lady of Częstochowa. Others were related to Marian apparitions (Fatima, Lourdes).
Everyone has a favorite devotion and every country has a title for Our Heavenly Mother. There are several stories on the significance of the large number of titles given to Mary. Some titles grew due to geographic and cultural reasons, e.g. through the veneration of specific icons as Our Lady of Częstochowa. Others were related to Marian apparitions (Fatima, Lourdes).
Mary's
help is sought for a large spectrum of human needs in varied situations. This
led to the formulation of many of her titles (good counsel, help of the sick,
etc.). Moreover, meditations and devotions on the different aspects of the
Virgin Mary's role within the life of Jesus led to additional titles such as
Our Lady of Sorrows. Still further titles have been derived from dogmas and
doctrines, e.g. the Mother of God, the Immaculate Conception and the
Assumption. I would like to focus on
some of the perhaps lesser known names in our modern world.
Since May
is the month we most associate with spring and flowers we will begin with the
Mystical
Rose. "Saint
Brigid says: "The Virgin may suitably be called a blooming rose. Just as
the gentle rose is placed among thorns, So this gentle Virgin was surrounded by
sorrow."
During
the Middle Ages, Mary’s name was associated with flowers in order to celebrate
the awakening of new life, especially on May 1 and during the whole month of
May. The expression “bringing in the May” is well known. It meant carrying
flowering branches in procession on the first day of May. Our Lady was honored as the mother of all
growing and living things.
ROSA
MYSTICA
One of
the most beautiful and significant symbols of the Western Mysteries is the Rose.
The symbolism of the Rose is complex given the beauty of its form, the number
and arrangement of the petals with their velvety texture, the intoxicating
perfume and, deep inside, the hidden golden heart enfolded within the petals.
Mary was
given many rose-names, including Rose of Sharon, the Rose-garland, the Wreath
of Roses, and Queen of the Most Holy Rose-garden. The litany of Loreto called
her ‘Rosa Mystica,’ the Mystic Rose.
She was often addressed as the ‘Rose without a Thorn’ because she was as pure as the original rose that grew in the Garden of Eden. According to the Christian legend, the thorns came only when it was planted on earth after Adam and Eve were expelled from the garden. Mary was regarded as a ‘second Eve’ whose purity restored her to the paradise from which Eve had been driven. She was considered the perfect example of our union with God, so the Rose became a symbol of the union between Christ and Mary.
She was often addressed as the ‘Rose without a Thorn’ because she was as pure as the original rose that grew in the Garden of Eden. According to the Christian legend, the thorns came only when it was planted on earth after Adam and Eve were expelled from the garden. Mary was regarded as a ‘second Eve’ whose purity restored her to the paradise from which Eve had been driven. She was considered the perfect example of our union with God, so the Rose became a symbol of the union between Christ and Mary.
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