Saturday, December 16, 2023

FAITHFULNESS AND COURAGE- TO BE A SAINT

 

The Catechism of the Catholic Church says of the intercession of the saints: “Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself” (957).

Part of being a SAINT is accepting responsibility for our life, our choices, our attitude, our behavior, which we all know is not easy in this fast-paced, materialistic world.  We are all called  to live as saints,  focusing on Jesus and the cross.  We remember the saints who went before us, especially the more recent ones, whose gifts and faults- like our own- we more readily see due to modern technology. We can be inspired by their faithfulness and courage and learn from their frailties. 

Honoring saints shows us that God inhabits mortal flesh, and dwells among us.  Through saints – present and past – we can make special friends with those whose experience and conditions speak to our own situation and conditions.  We can value their friendship for what they say to us, how they live and what they do.  Saints bring a local accent to the people.  They speak our language, understand our fears, speak and provide models for action and translation within our circumstances.  

Saints show and remind us that Christianity is not a set of doctrines, but a living faith.  It is a true and living way followed and explored by people.  Saints are personal connectors to the divine and to the life beyond that which we see and know.  Saints make faith seem alive and interesting.  They give us a sense of human comfort, self worth, connection with others and personal meaning.  Saints help us to listen to and affirm and celebrate values, bonds, ideas, and hopes that are important to us. Saints show us the way to the Lord, especially in this Advent season, which culminates in a great Birth.


Art:  John Nava, Ojai, California - Los Angeles Cathedral Tapestries


Tuesday, December 12, 2023

MOTHER OF THE AMERICAS





 PRAYER TO OUR LADY OF GUADALUPE 

 O Virgin of Guadalupe, Mother of the Americas, grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, Mother of Fair Love, protect our families so that they may always be united and bless the upbringing of our children. 

Our hope, look upon us with pity, teach is to go continually to Jesus, and if we fall help us to rise again and return to Him through the confession of our faults and our sins in the Sacrament of penance, which gives peace to the soul. 

We beg you to grant us a great love of all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our consciences, with our hearts free from evil and hatred, we will be able to bring to all others true joy and peace, which come to us from your Son, our Lord Jesus Christ, who with the Father and the Holy Spirit, lives and reigns for ever and ever. Amen. - (St. Pope John Paul II.)


Image: Arturo Olivas (RIP)

Sunday, December 10, 2023

DON'T CALL ME A SAINT!

 

 


Dorothy Day was famous for saying: Don’t call me a saint.  I don’t want to be dismissed that easily”. She did not feel she was any better than any other Christian seeking Christ, and that holiness was attainable by everyone. Being called to be saints isn’t just for a few super-Christians. We are all called to be saints in our own circumstances. Even in scriptures we see the shortcomings and the infidelities of Jesus’ own ancestors and then His chosen friends. This honesty is meant to give us courage and hope in our own day. 

Through saints we can make special friends with those whose experience and conditions speak to our own situation and conditions.  We can value their friendship for what they say to us, how they live and what they do. Saints bring a local accent to the people.  They speak our language, understand our fears, speak and provide
models for action and translation within our circumstances.  

Saints show and remind us that Christianity is not a set of doctrines, but a living faith.  It is a true and living way followed and explored by people.  Saints are personal connectors to the divine and to the life beyond that which we see and know.  Saints make faith seem alive and interesting.  Friendship with them and they with us gives us a sense of human comfort, self worth, connection with others and personal meaning.  Saints help us to listen to and affirm and celebrate values, bonds, ideas, and hopes that are important to us. 




Art: John Nava, Cathedral Los Angeles


Wednesday, December 6, 2023

ADVENT SAINTS

 

Holy women and men do not have easier lives than other people. Indeed, they too have their own problems to address, and, what is more, they are often the objects of opposition. But their strength is prayer, which they always draw from the inexhaustible ‘well’ of Mother Church. Through prayer they nourish the flame of their faith, as oil would do for lamps. And thus, they move ahead walking in faith and hope. The saints, who often count for little in the eyes of the world, are in reality the ones who sustain it, not with the weapons of money and power, of the communications media, and so forth, but with the weapon of prayer.  Sebastian White, O.P. Editor-in-Chief -  Magnificat.

                                The Storm (2020), by John August Swanson


This Advent as we prepare for the coming of our Savior, I go back to the main topic of this Blog and that is the SAINTS.  Why this emphasis?  Because we have so many in our midst, unknown and because we too are called to be saints.  Why else are we on this earth?

Because of our uncertain future, due to wars, climate changes, etc. there never was a time when we were so called to be witnesses and a time when holy people seem less likely to appear. Only the Lord knows what is being prepared for us. But we must be prepared. Not only must we look to those who can lead us closer to the Lord, but we must ourselves be leaders of a holy life.

St. Paul was adamant of our call to be followers  of Jesus, which means we are called to sanctity. "To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of the Lord Jesus Christ, both their Lord and ours.   (1Corinthians 1:30)  He asks these people of the early Church, to be united, to learn to live in the mutual love of one another. They  have been given grace and the love of God, freely bestowed and expressed in Christ.  For them he emphasized a shared identity – the communion and community of saints, differentiated in gifts but equal in shared honor. 

Advent is the perfect time to take more time for prayer and reflection, to slow down and ponder who we are, where we are going and why.

Breathe on me, Holy Spirit,
that I may think what is holy.
Move me, Holy Spirit,
that I may do what is holy.
Attract me, Holy Spirit,
that I may love what is holy.
Strengthen me, Holy Spirit,
that I may guard what is holy.
Guard me, Holy Spirit,
that I may keep what is holy.

                                                                                St. Augustine



Saturday, December 2, 2023

SHOCKED IN ADVENT


One of our favorite Advent books is  Advent of the Heart: Seasonal Sermons and Prison Writings   by Father Alfred Delp, SJ  the heroic German Jesuit priest who was imprisoned and martyred by the Nazis in 1945.  (See Blog  June 3, 2016)  While in prison, Father Delp was able to write a few meditations found in this book, which also includes his powerful reflections from prison during the Advent season about the profound spiritual meaning and lessons of Advent, as well as his sermons he gave on the season of Advent at his parish in Munich. 

He felt that our suffering offers us entry into the true Advent, our personal journey toward union with God. His own life, and great sufferings, illustrated the true Advent he preached and wrote about.

These meditations were smuggled out of Berlin and read by friends and parishioners of St. Georg in Munich.  Here is an exerpt so apt for our own age in our struggle to become saints:

There is perhaps nothing we modern people need more than to be genuinely shaken up. Where life is firm we need to sense its firmness; and where it is unstable and uncertain and has no basis, we need to know this, too, and endure it.

We may ask why God sends whirlwinds over the earth, why the chaos where all appears hopeless and dark, and why there seems to be no end to human suffering. Perhaps it is because we have been living on earth in an utterly false and counterfeit security. and now God strikes the earth till it resounds, now he shakes and shatters: not to pound us with fear, but to teach us one thing – the spirit’s innermost longing.

Many of the things that are happening today would never have happened if we had been living in that longing, that disquiet of heart which comes when we are faced with God, and when we look clearly at things as they really are. If we had done this, God would have withheld his hand from many of the things that now shake and crush our lives. We would have come to terms with and judged the limits of our own competence.

But we have lived in a false confidence, in a delusional security; in our spiritual insanity we really believe we can bring the stars down from heaven and kindle flames of eternity in the world. We believe that with our own forces we can avert the dangers and banish night, switch off and halt the internal quaking of the universe. We believe we can harness everything and fit it into an ultimate scheme that will last.

Here is the message of Advent: faced with him who is the Last, the world will begin to shake. Only when we do not cling to false securities will our eyes be able to see this Last One and get to the bottom of things. Only then will we have the strength to overcome the terrors into which God has let the world sink. God uses these terrors to awaken us from sleep, as Paul says, and to show us that it is time to repent, time to change things. It is time to say, “all right, it was night; but let that be over now and let us get ready for the day.” We must do this with a decision that comes out of the very horrors we experience. Because of this our decision will be unshakable even in uncertainty.

If we want Advent to transform us – our homes and hearts, and even nations – then the great question for us is whether we will come out of the convulsions of our time with this determination: Yes, arise! It is time to awaken from sleep. a waking up must begin somewhere. It is time to put things back where God intended them. It is time for each of us to go to work – certain that the Lord will come – to set our life in God’s order wherever we can. Where God’s word is heard, he will not cheat us of the truth; where our life rebels he will reprimand it.

We need people who are moved by the horrific calamities and emerge from them with the knowledge that those who look to the Lord will be preserved by him, even if they are hounded from the earth.

The Advent message comes out of our encounter with God, with the gospel. It is thus the message that shakes – so that in the end the entire world shall be shaken. The fact that the son of man shall come again is more than a historic prophecy; it is also a decree that God’s coming and the shaking up of humanity are somehow connected. If we are inwardly inert, incapable of being genuinely moved, if we become obstinate and hard and superficial and cheap, then God himself will intervene in world events. He will teach us what it means to be placed in turmoil and to be inwardly stirred. Then the great question to us is whether we are still capable of being truly shocked – or whether we will continue to see thousands of things that we know should not be and must not be and yet remain hardened to them. In how many ways have we become indifferent and used to things that ought not to be?

Being shocked, however, out of our pathetic complacency is only part of Advent. There is much more that belongs to it. Advent is blessed with God’s promises, which constitute the hidden happiness of this time. These promises kindle the light in our hearts. Being shattered, being awakened – these are necessary for Advent. In the bitterness of awakening, in the helplessness of “coming to,” in the wretchedness of realizing our limitations, the golden threads that pass between heaven and earth reach us. These threads give the world a taste of the abundance it can have.

We must not shy away from Advent thoughts of this kind. We must let our inner eye see and our hearts range far. Then we will encounter both the seriousness of Advent and its blessings in a different way. We will, if we would but listen, hear the message calling out to us to cheer us, to console us, and to uplift us.

 

Monday, November 27, 2023

HISTORY REPEATED- ARTIST/ACTIVIST IN UKRAINE

 

ALLA HORSKA born in 1929 in Yalta (on the Crimea)  was a Ukrainian artist of the 1960s, monumentalist painter, one of the first representatives of the underground art movement, dissident, and human rights activist of the Sixtiers movement in Ukraine. She was the wife of  painter Viktor Zaretsky (See previous Blog). Not only did she paint, she also designed many mosaics, found today throughout the Ukraine.

Highly intelligent, motivated, and talented, she graduated from art school with honors and later joined the Kyiv Art Institute. It was through relationships developed there, including the meeting of her future husband, that she became involved with the Creative Youth Club “Suchasnist,” the center of Ukrainian culture in Kyiv. In the early 1960s Alla joined the national revival movement in Ukraine which counted numerous intellectuals and artists of her generation.

They exhibited paintings, performed plays, read poems, and mentioned everyone and everything that was stamped out by the Soviet authorities. Ukrainian culture and history were created there.

 She was a fiery student of Ukrainian history and its cultural legacy, in particular folk art, academic and monumental painting, and the avant-garde of the beginning of the century. But her passion did not end with art.

After the artist and other dissidents discovered a mass grave in Bykivnia in the Kyiv region in 1962 (referring to the victims of NKVD), Alla’s human rights activity quickened in pace. She participated in protests. Political prisoners asked her for help, and dissidents often found shelter in her apartment. All of this resulted in an appeal to the Soviet authorities to stop the persecution.

 Of course, neither her artistic nor the human rights activities could stay unnoticed by the authorities. The artist’s apartment was watched; her phone was tapped, and her every step was monitored. She was repeatedly questioned by the KGB and unsuccessfully “recruited” to their ranks.

On November 29, 1970, Alla was found dead in her father-in-law’s house in Vasilkiv, Kyiv Oblast where she arranged to collect an old family sewing machine. The investigation, led by the Kyiv prosecutor’s office, concluded that her father-in-law had killed her out of personal animosity, and then committed suicide. However, from the outset, friends and acquaintances suspected political murder at the hands of the KGB for her sustained activism. An independent investigation in the 1990s revealed an incomplete criminal file ridden with contradictions carried out with falsifications. Although the case remains officially unsolved, no one has any serious doubt as to who was responsible for Alla’s death. Alla Horska was only 41 when her life was tragically cut short. She left behind a husband and a young son.

Her funeral on December 7, 1970, turned into a civil resistance campaign. Her associates – the literary critic Yevgen Sverstiuk, poet Vasyl Stus, human rights advocate Ivan Gel, and civil activist Oles Sergienko made speeches. The event was not allowed by the investigative commission and all of those who spoke were arrested a short time later. Two years after the death of the artist, mass arrests began among the Ukrainian intelligentsia. As a result, for some, it was the beginning of the end. For example, the literary critic Ivan Svitlychny and the poet Vasyl Stus were both arrested, and both of their lives ended as a direct result of Soviet imprisonment.

Her works are housed in the collections of the National Art Museum in Kyiv, the National Museum in Lviv, the Central State Archive Museum of Literature and Art, the Museum of the Sixtiers, the Norton and Nancy Dodge Collection of Soviet Nonconformist Art at Rutgers University, and the Checkpoint Charlie Berlin Wall Museum, among others.

Art:  Top photo of Alla in 1940s.

   Painting top right- Swan Lake

    Painting left- Dancing peasants

    Painting right- Self Portrait with son, (6 year old Oleksii)

    Bottom-   Mosaic -"The WInd" in Mariupol

            July 2022





Friday, November 24, 2023

ANOTHER FAVORITE FROM THE UKRAINE

 

VIKTOR ZARETSKY was born in Bilopillya, Ukraine in 1925.  A graduate of the Kyiv State Art Institute, he taught there and worked as a graphic artist.

He and his wife Alla Horska  (Next Blog) were part of the “Sixtiers”, a name given in Ukraine to the 1960s group of artists who rejected the principles of Socialist Realism.* With their creativity they refused to let their artworks (paintings, poems, plays, etc.) serve the interests of the Soviet authorities.

 This dissident movement advocated the development of the Ukrainian language and culture as a whole, laying the foundations for the realization of the rights of the Ukrainian people to their own statehood. That is why the Sixtiers were often followed, summoned for questioning, arrested, and even sent to the penal colonies.


 At the beginning of his career, Viktor addressed the themes that resonated with Socialist Realism. However, he did not paint portraits of leaders. His paintings and mosaics reflect themes that found echoes and empathy within himself. For example, the themes of peasant and miner labor. He is often called the Ukrainian Gustav Klimt, yet  he developed his own artistic language making his paintings unique.

"Zaretsky saw in Klimt his own alter ego, found in him something that he had no chance to experience, namely freedom of creativity without ideological limitations.”  –Olesya Avramenko.

1970 was a tragic year for the artist. He lost both his father and wife on the same day. A full investigation was never conducted and the case was labeled as domestic violence. According to officials, Viktor’s father first killed his daughter-in-law and then died by suicide by throwing himself under a train. However, there were many inconsistencies which  indicate that it might have been fabricated. Alla’s family and friends were certain that the murders were perpetrated by the KGB.  (Photo: Viktor & Alla)

 After these tragic events, there were fewer social contacts and much more work in the artist’s life. One would think that all things considered, his work would taker on a gloomy aspect, yet this was far from the case..  His Secession-style paintings, for which he was nicknamed the Ukrainian Gustav Klimt, were created in the 1970s-1980s and made him famous.

In 1990, 20 paintings by the artist were sold at Christie’s auction. In addition to museums, his paintings are found in private collections in Ukraine, Great Britain, Switzerland, and France. The value of his artworks is also indicated by the fact that his artworks are often forged.

I love the work of Klimt, so maybe this is why this artist appeals to me.