WHEN WILL IT EVER END?

Archbishop Gustavo Garcia-Siller of San Antonio said Nov. 5 after the massacre in

(Ivanka Krypyakcvych-Ukraine)

in Sutherland Springs, Texas

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“Disbelief and shock are the overwhelming feelings; there are no adequate words. There can be no explanation or motive for such a scene of horror at a small country church for families gathered to praise Jesus Christ.”

 “These Baptist brethren are our family, friends and neighbors who live among us in the archdiocese … We are committed to work in unity with all our brothers and sisters to build peace in our communities; to connect in a more direct and substantial way. The Catholic Church in Texas and across the United States is with you.”

“Let’s help these brothers and sisters with prayers; they need us. Also, pray fervently for peace amidst all of the violence which seems to be overwhelming our society. We must be lights in the darkness. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May God have mercy!”

A LIFE FOR PRIESTS

In this month before Advent, I thought it a good idea to focus on saints  who dedicated their lives to the salvation of priests.  Knowing of my prayers for our priests, I was recently given THE SACRED HEART AND THE PRIESTHOOD, written by VENERABLE LOUISE MARGARET CLARET de la TOUCHE a Visitation nun  who was commissioned first by Our Lord, then by her religious superiors to write  of her conversations with the Lord. 

She  had to overcome many and great obstacles all through her life to do God's will. She suffered to a heroic degree in many ways and was truly a victim soul. Our Lord revealed to her His plan of infinite love for the world for which He needs the help of His chosen souls, the priests of the world.

The  purpose of this work is to strengthen the souls of priests in the love of their sublime vocation and unite them more than ever to Jesus Christ, the eternal Priest.  The Holy See has declared her writings to be in conformity with the teachings of the Church and has sanctioned the organization of priests, which she had drawn up under the name of The Priests Universal Union of the Friends of the Sacred Heart.  

Margaret Claret de la Touche was born in 1868, at Saint Germain-en-Laye, where  he father was Customs' Officer. Her parents wanted a son, especially her mother, who had prayed so fervently to the Blessed Virgin and lit so many candles at her altar that she believed she would certainly obtain her petition. Her disappointment was so great that it was feared that she would die.

Margaret at 4

Careless treatment by an incompetent nursery-maid ruined her health for life and nearly killed her. Her mother made a spontaneous vow to Our Lady and Our Lady saved her. This illness subsided but was to return again. Margaret's childhood was full of love from both parents but in 1875 her doting father died at the young age of 47 from inflammation of the lungs. Her mother hired a governess to look after Margaret at home while she traveled bringing her older sister with her. A year later her mother declared her intention of getting married again.  

The family was wealthy having a winter home in Valence and a summer home in the country, often spending spring and autumn in Paris or travelling abroad. Her home was a social meeting point for family friends who would take turns to put on some musical entertainment or hold a dancing party or some little comedy.

Margaret though living in the world kept herself from the world to a large degree because deep down she had not given up an idea of religious life. Around the age of 15 she experienced a hunger in her heart that nothing seemed to satisfy until  she was to later enter religious life. During the summer when they stayed in the Castle of Arbods the family would read, take long walks, have discussions but always attended Sunday Mass. Over the next few years Margaret struggled to pray and hold on to her hopes of a vocation. Meeting the author of a scandalous novel gave her a new conversion and in 1886 a severe illness required the help of a nursing Sister who encouraged Margaret to persevere in her desire for religious life and taught her how to pray better. 

Margaret at 17

Margaret knew that she had a vocation but realized that her mother would not consent and that she would have to wait until she reached her 21st birthday. The thought of continuing on in the worldly life she was living was daunting. She asked her mother to let her attend college to get a diploma in the hope of escaping from the life she was living but her mother refused. Disheartened she returned again to the same old lifestyle but did not give up her hopes.

She entered the Visitation convent in 1890 at Romans. Her motto would now be “Let nothing of me remain, but a humble servant of Jesus Christ always ready to obey His divine will”. Many felt she would not last, due to her upbringing and to her health. 

In 1902 she asked: My Jesus, tell me what are the desires of Thy Heart? He replied to her:  ‘The world is becoming frozen; egoism is contracting men’s hearts; they have turned away from the source of Love, and they think they are very far from God; nevertheless, I, Infinite Love, am quite near, and the bosom of divine Charity, all swollen with love, must needs open. Allow Me to love you and, through you, to descend to the world.’”

Sr. Louise Margaret replied: “My Jesus, what can I do for the world, since I am separated from it?” And Jesus said: “I will explain to you this mystery which is beyond your power to comprehend. I became incarnate in order to unite Myself to men; I died to save men; My sacrifice was of sufficient efficacy to redeem the whole human race, and infinitely more; but because man is endowed with free will, he must co-operate in the work of his own salvation. The superabundance of My merits obtains for him sufficient grace for that; however, there are many who reject My graces. Then, I take souls, I invest them with myself; I continue My passion in them, I separate them from others for My work I unveil to them the mysteries of My Love and Mercy, and making them like purified channels, I pour out on the world a new abundance of grace and pardons.”

Sr. Margaret 2nd from righ

Sr. Louise Margaret replied her consent: “My Savior, I belong to Thee, do with me according to Thy will.”

In 1902 of the Feast of the Sacred Heart Jesus made His presence felt to Margaret and she asked Him to send some new novices that she could train for Him but Jesus said to her:

“I will give you souls of men.” She was astonished at these words which she could not understand and Jesus said: “I will give you souls of priests.”

Still not understanding Jesus said to her: “No, It is for My clergy that you will immolate yourself.”

She wrote her Autobiography from 1904-1905 as ordered by Father Alfred Charrier, her spiritual director. She was named superior of her convent two years later and retained the position until 1913. In July 1914 Mother Louise wrote to Fr Charrier to tell him about the attack of the very painful illness known as Bright's disease and which proved to be fatal. She endured this illness from July 1914 until her death in May 1915. For several months before she died she was unable to either stand up or to lie down and spent all her time confined to an armchair.  Only her confidante and successor had knowledge of some of the agony she was going through every day and night and also understood something of her heroic virtue in continuing her daily duties of Reverend Mother, Novice Mistress and Spiritual guide to the community right up to three hours before she died.

From her appearance during the nights her superior recognized that there was a supernatural aspect to her illness and that she had the appearance of one crucified. After a life full of suffering she passed away peacefully after pronouncing the Sacred Name of Jesus at three o'clock in the afternoon on Friday the 14th of May which was the day after Ascension Thursday in 1915.

The message of Venerable Louise Margaret is the infinite love of God for us  and His desire to renew a world full of hate with His outpouring of love and specifically to entrust this mission to His priests by inviting them to enter His Heart and to draw love from there (same message as in In SInu Jesu). Only after having had the experience of being loved by Christ can priests change the world by sowing His love.  Entrusting themselves to this love, priests can fulfill a mission of love in the world.

MANY ARE CALLED- FEW ARE CHOSEN

National Vocation Awareness Week is an annual week-long celebration of the Catholic Church in the United States dedicated to promote vocations to the priesthood, diaconate and consecrated life through prayer and education, and to renew our prayers and support for those who are considering one of these particular vocations.  

At this time all Catholics are encouraged to take time to pray for vocations to the priesthood and consecrated life.  Today with the loss of so many Catholic schools, it is up to parents and other lay people  to  educate our young people about the importance of silent prayer, taking the time to truly listen to God's voice in their hearts. Only then can they develop  a readiness to give themselves to a life of sacrifice, following in the footsteps of Jesus Christ.

We have spoken in past Blogs of the youth who come each summer to spend a week here in work and prayer. They come through a local SERRA CLUB, an organization to promote and foster vocations to the priesthood and consecrated religious life

Serra USA was formed in 1935 when a small group of lay people in Seattle  decided to form. They chose Father Junipero Serra, the great missionary, as their patron and named the organization SERRA Club of Seattle.

Now Serrans are found around the world.  They are men and women of all ages and from all walks of life. Members range from lawyers, doctors, and business people, to nurses, clerks,  stay at home workers, and retirees.  All are dedicated to promote and foster vocations to the priesthood in the Catholic Church as well as encourage and affirm vocations to consecrated religious life. 

Whatever is the need to support Priests and Religious, members of Serra are ready to move ahead and follow the words of St. Junipero Serra.  His motto was “Always forward, never back.”

Archdiocese of Seattle Vocation Prayer

God our Father, You call each of us to use our gifts in the Body of Christ. We ask that you inspire those whom you call to priesthood, diaconate, and consecrated life to courageously follow Your will. Send workers into your great harvest so that the Gospel is preached, the poor are served with love, the suffering are comforted, and Your people are strengthened by the sacraments. We ask this through Christ our Lord. Amen.

ANOTHER HOLY COUPLE

It is interesting to note that the Opus Dei movement has perhaps more people up for canonization than the Benedictines-  14 at latest count.  In August  we did Blogs on a family of three- husband and wife Eduardo & Laura de Landazuri and his sister Guadalupe. Another very loving couple has come to attention who were faithful to the spirit of Opus Dei. They passed on to their children and to many other people their example of Christian life and marriage, of a “bright and cheerful home,” as St. Josemaria used to say.

SERVANT OF GOD TOMAS ALVIRA was born in Villanueva de Gallego, near Saragossa, on January 17, 1906, and died in Madrid on May 7, 1992. After earning a doctorate in chemistry, he taught at the Natural Science Institute in Madrid.

In 1937  he met Josemaría Escrivá , the founder of Opus Dei, where he heard for the first time the possibility of being holy in daily life, in professional work, both in celibacy and in marriage.

In 1939 he married Paquita in  Zaragoza and teaching at Ramiro de Maeztu , where he met an exceptional faculty, including  future Nobel laureate Vicente Aleixandre.

Tomas was famous for his pedagogy principle in which the teacher tries to awaken in the student the love of learning, considering it as a good in itself. He felt teachers should not encourage students to study for the prize or for the punishment, but rather for the pursuit of knowledge.  He managed to combine a demand for learning yet respect and genuine affection for his students.   Strength and tenderness; exigency and affection: possibly this was his secret.

In 1957 he was appointed National Councilor for Education. He subsequently participated in the creation of Development of Teaching Centers . From 1973 to 1976 he was Vice-director of the Experimental Center of the Institute of Education Sciences and then  Director of the University School for the Promotion of Teaching Centers. Its greatest innovation was the creation of the Living Classroom .

With Pope (St. ) John Paul II

He started the COU Center for the Promotion of Teaching Centers and the University School of Teachers of the same Institution, where he was director until 1986.

SERVANT OF GOD  PAQUITA ALVIRA was born in Borau, near Huesca, in 1912. She worked as a high school teacher during the Spanish Civil War years

She and Tomas had nine children, the first of whom, Jose Maria, died at five years of age. The young family moved to Madrid in November 1941, where Tomás took up his teaching position at the Natural Science Institute. Both were Supernumeraries of Opus Dei: Tomás since February 1947, and Paquita  1952.

They strove for sanctity through the heroic and persevering exercise of the Christian virtues. The Holy Mass was the center and root of their interior life. Assisted by divine grace and living in God's presence, they imbued their ordinary daily activities with supernatural meaning.

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Both suffered painful illnesses towards the end of their lives, and offered up their suffering with a deeply supernatural outlook.  She died in 1994 and Tomas in 1992.

 Their daughter, Maria Isabel, who currently lives in France, when asked about her parents relied:

Their being members of Opus Dei was a source of happiness which they radiated to those around them, starting with the family. Ever since I was a child, I saw that Opus Dei was first and foremost in the life of my parents; it made us desire to be like them. They transmitted to us a deep love for God, for the Church, for the Work and its founder in a very natural way and in an atmosphere of freedom, through their example and their everyday lives. I have always considered their vocation to Opus Dei as a great gift from God to the whole family.

I AM A CATHOLIC- MODERN MARTYR FOR THE FAITH

The martyr who will have his cause for canonization introduced along with Father Guardini is  FRITZ MICHAEL GERLICH , a German convert to Catholicism,  who systematically denounced the Nazi barbarism and Hitler for over 13 years.  After his arrest, he was sent to the concentration camp of Dachau where he was killed.

Fritz was born in Stettin, Pomerania, and grew up as the eldest of the three sons of  a wholesale and retail fishmonger.  In 1902 he began his studies at the University of Munich, first majored in mathematics and natural sciences before switching to history. At the university, he was an active member of the Free Student Union. He wrote his doctoral dissertation "The Testament of Henry VI" and completed it in 1907.

On 9 October 1920, he married Sophie Botzenhart in  Munich.

In 1923 while working for a newspaper , Fritz Gerlich denounced “one of the most serious betrayals in German history,” referring to Hitler’s failed attempt to take power on November 8 of that year.

Fritz said Hitler was an “idiot,” but a dangerous one, because he knew how to manipulate others into doing what he wanted them to do.  In 1927, his life took an unexpected turn.  Used to living as an agnostic, he met Therese Neumann, who died in 1962 and whose cause for beatification is in process. 

She was known for bearing the stigmata and for having survived for 35 years without food or water, living only on the Eucharist. Initially, he wanted to expose her stigmatism as a fraud, but Fritz came back a changed man. Through his encounter with her, Fritz embraced the faith and was baptized on September 29, 1931, taking the name of Michael. From that year until his death, his resistance became inspired by the social teachings of the Catholic Church 

  

Therese Neumann

Fritz was not allowed to express his opinions in his articles and so he decided to found a new publication, in which he continued to criticize Hitler and  warned of the coming barbarism of Hitler.

In one of his more outspoken editorials he described Hitler as full of hatred and surrounded by a group of people “who all share one common objective: the desire to destroy.”

He also warned of the Nazi’s anti-Semitic plans to proclaim “a new religion on the basis of the myth of race.”  As the elections were held which put Hitler in power, Gerlich wrote: “Those who don’t vote today assume a grave responsibility before God, their children and their children.  And moreover we say: it is the duty of every Catholic to vote for the parties that defend the eternal principles of the Church.”

After the Nazis seized power on 30 January 1933, Fritz was arrested  in March despite his plan to flee to Switzerland. and held at the Dachau concentration camp, where he died on 30 June 1934 during the Night of the Long Knives. I am ready to respond with my life for what I have written. I will not retract.  I am a Catholic,” he proclaimed.

Artist- Andreas Pruck

 His killing was officially announced days after his murder, and the announcement was published in the international press at the time.

Fritz Michael Gerlich was portrayed in the TV movie Hitler: The Rise of Evil by actor Matthew Modine.

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ROMANO GUARDINI, UPDATE

In this month dedicated to Our Lady of the Rosary, the news just came that the cause of FATHER ROMANO GUARDINI  (See BLOG  8/2/2016) will begin officially with Mass at the Cathedral of Our Lady in Munich on December 16, alongside that of Nazi resistance fighter Fritz Michael Gerlich (See ff BLOG_)..

Father Guardini, who died in 1968, is considered one of the most important theologians of the 20th Century. His work ‘The Spirit of the Liturgy’ was a major influence on the Liturgical Movement, and he became a key thinker for the council fathers at the Second Vatican Council.

Pope Francis has previously said he is “convinced that Guardini is a thinker who has much to say to the people of our time, and not only to Christians”.

In the 1980s the future Pope began a doctoral dissertation on Guardini in Germany, but later abandoned it.

Benedict XVI has referred to Guardini as “a great figure, a Christian interpreter of the world and of his own time”. In 2000, he wrote his own book entitled The Spirit of the Liturgy, inspired by the theologian.

Father Guardini was born in Verona in 1885. After the war, he was appointed to a chair in Philosophy of Religion at the University of Berlin. But he was forced to resign in 1939 after clashing with the Nazis. His first major work, The Spirit of the Liturgy, was published during World War I.

Following the World War II, he became first a professor in the Faculty of Philosophy at the University of Tübingen and then a professor at the University of Munich. He died in Munich on October 1, 1968.

Many of Father Guardini's major works have been translated into other languages, including The Lord..

HE DIES NOT

When our world seems so close to a great war, it is good to remember some who  not only gave their life for our country, but to God as well.

On Oct. 17 in St. Landry Church before family, the local bishop, school students and local dignitaries, heroic Second World War chaplain Father Joseph  Verbis Lafleur posthumously received a second Distinguished Service Medal and Purple Heart for actions on board a Japanese prisoner of war ship that cost him his life but saved scores more.

U.S. Rep. Ralph Abraham, R-La., presented the medals to Father Lafleur’s nephew Richard Lafleur and his wife, Carol, at at St. Landry Catholic Church, where the priest celebrated his first Mass following ordination in 1938.  It was the second event honoring the chaplain in as many months, following an annual memorial Mass Sept. 7 attended by some 800 people.

JOSEPH VERBIS LAFLEUR was born into a large Cajun family in Ville Platte Louisiana in 1912.  From early childhood his desire was to be a priest.  Entering Saint Joseph’s Minor Seminary in Saint Benedict, Louisiana he quickly became noted for his good humor, quick wit and athletic prowess.  He also had a marked interest in French military history and would recite the last words of Marshal Michel Ney before his execution by the restored Bourbons after the Hundred Days:  “Come see how a soldier dies in battle, but he dies not.”

After  ordination in 1938 he was assigned as assistant pastor at Saint Mary Magdalene in Abbeville, Louisiana. In the depression era Louisiana knew poverty that people today would find hard to believe.  Father Lafleur supplied balls, bats and gloves to the boys in his parish and helped organize baseball games.  After his death some of the boys learned that Father Lafleur had purchased the equipment by pawning his wristwatch.

Father LaFleur joined the Army Air Corps in 1941  six months before Pearl Harbor.  Four months later Lieutenant LaFleur was sent with the 19th Bombardment Group to Clark Field in the Philippines.  The new chaplain was popular with the men:  he helped organize a baseball team, founded a discussion group and his door was always open to them.

On December 8, 1941 the Japanese attacked Clark Field and Chaplain LaFleur sprang into action.  Ignoring exploding bombs and flying shrapnel he helped treat the wounded and administered the Last Rites to those beyond human help.  For his actions that day he was awarded the Distinguished Service Cross.

As the Philippines were conquered by the Japanese Father LaFleur passed up an opportunity for evacuation, stating that his place was with the men.

Over one-third of all Allied POWs in Japanese hands died.  Death from starvation, at the hands of the brutal guards or disease was a constant fact of life for every prisoner of the Rising Sun.  Into this hell on earth Father Lafleur brought Christ.  So long as he had a little bread and wine he said Mass for his fellow prisoners.  While in captivity Father Lafleur built a makeshift chapel which he called Saint Peter in Chairs.  His fellow POWs flocked to his services, Catholic and non-Catholic alike.

As best he could Father LaFleur also ministered to the physical needs of his flock.   He would continually visit and assist the many sick.  He would often exchange his clothes for those worn by another prisoner and he would give away some of his own food to help out men who seemed to need it.  Moved by this charity, other prisoners began to give to Father LaFleur pieces of their own clothing and scraps of their own food for him to distribute.

As the war progressively turned against Japan, orders came out from the Japanese High Command to begin shipping POWs back to Japan to serve as slave labor.  Father LaFleur and 749 other prisoners were on board the ship the  Shiniyo Maru when the USS Paddlefish torpedoed it off the coast of Mindanao on September 7, 1944.  The sinking occurred because the Japanese adamantly refused throughout the war to indicate when a ship was carrying POWs.  Father LaFleur, despite the urgings of his fellow captives, refused to leave the ship’s hold, instead holding the ladder so that other men could attempt to climb out of the hold and escape.  That was the last anyone ever saw on this Earth of Father LaFleur.

There is a plaque to Father LaFleur at the Notre Dame seminary in New Orleans:  It is inscribed:

“Venez voir comment meurt un pretre en bataille …mais il ne meurt pas.” – “Come, see how a priest dies in battle, but he dies not.”

Painting in Our Lady of the Saints, Ville Platte by David Andrews

Pictured: St. Katherine Drexel, King St. Louis IX, Father Joseph Verbis,

Ven. Henriette De Lille, Bl. Francis X. Seelos & Ven Cornelia Connolly