Monday, October 30, 2023

FORGIVE US WAR

 



Prayer for peace Pope Francis recited 

at his weekly general audience March 16, 2022

Composed by Archbishop Domenico Battaglia of Naples
Though written for the war in Ukraine, please pray also for peace throughout the world.


Forgive us for the war, Lord.

Lord Jesus, son of God, have mercy on us sinners.

Lord Jesus, born under bombs of Kyiv, have mercy on us.

Lord Jesus, dead in the arms of a mother in Kharkiv, have mercy on us.

Lord Jesus, in the 20-year-olds sent to the frontline, have mercy on us.

Lord Jesus, who continues to see hands armed with weapons under the shadow of the cross, forgive us, Lord.

Forgive us if, not content with the nails with which we pierced your hand, we continue to drink from the blood of the dead torn apart by weapons.

Forgive us if these hands that you had created to protect have been turned into instruments of death.

Forgive us, Lord, if we continue to kill our brother. Forgive us, Lord, if we continue to kill our brother, if we continue like Cain to take the stones from our field to kill Abel.

Forgive us if we go out of our way to justify cruelty, if, in our pain, we legitimize the cruelty of our actions. Forgive us the war, Lord.

Lord Jesus Christ, son of God, we implore you to stop the hand of Cain, enlighten our conscience, let not our will be done, do not abandon us to our own doing. Stop us, Lord, stop us, and when you have stopped the hand of Cain, take care of him also. He is our brother.

O Lord, stop the violence. Stop us, Lord.

Amen.

Translated by Catholic News Service.

 


Saturday, October 28, 2023

PRAYER FOR OUR WORLD

 



O God, Creator of the universe, who extends your paternal concern over every creature and guides the events of history to goals of salvation, we acknowledge your Fatherly love when you break the resistance of mankind and, in a world torn by strife and discord, you make us ready for reconciliation. 

Renew for us the wonders of your MERCY; send forth your Spirit that He may work in the intimacy of our hearts, that enemies may begin to dialogue, that adversaries may shake hands and peoples may encounter one another in harmony. 

May all commit themselves to the sincere search for true peace which will extinguish all arguments, for charity which overcomes hatred, for pardon which disarms revenge.

St. (Pope) John Paul II


Painting:  Juan Sanchez Cotan- Spain (d. 1627)


Friday, October 27, 2023

WORLD PEACE

 





                                                      A Prayer for World Peace

 

We pray for the power to be gentle;
the strength to be forgiving;
the patience to be understanding;
and the endurance to accept the consequences
of holding on to what we believe to be right.

May we put our trust in the power of good to overcome evil
and the power of love to overcome hatred.

We pray for the vision to see and the faith to believe
in a world emancipated from violence,
a new world where fear shall no longer lead men or women to commit injustice,
nor selfishness make them bring suffering to others.

Help us to devote our whole life and thought and energy
to the task of making peace,
praying always for the inspiration and the power
to fulfill the destiny for which we and all men and women were created.

Author Unknown


Painting: Friend of Peace  - Vasko Taskovski (1937), Macedonia Gift from Macedonia to the UN (2000).



Thursday, October 26, 2023

SIGRID UNDSET

 

Although her father was Norwegian, SIGRID UNDSET was born in 1882 in the small town of Kalundborg in  Denmark, at the childhood home of her mother, Charlotte.  She was the eldest of three daughters. She and her family moved to Norway when she was two.

She grew up in the Norwegian capital, Oslo (or Kristiania, as it was known until 1925). When she was only 11 years old, her father, the Norwegian archaeologist Ingvald Martin Undset,  died at the age of 40 after a long illness.

The family's economic situation meant that Undset had to give up hope of a university education and after a one-year secretarial course she obtained work at the age of 16 as a secretary with an engineering company in Kristiania, a post she was to hold for 10 years.

 While employed at office work, Sigrid wrote and studied. She was 16 years old when she made her first attempt at writing a novel set in the Nordic Middle Ages. At the age of 25, she made her literary debut with a short realistic novel on adultery. It created a stir, and she found herself ranked as a promising young author in Norway

During the years up to 1919, she published a number of novels set in contemporary Kristiania, about the city and its inhabitants. They are stories of working people, of trivial family destinies, of the relationship between parents and children. Her main subjects are women and their love. Or, as she herself put it - in her typically curt and ironic manner -"the immoral kind" (of love).

Her books sold well from the start, and, after the publication of her third book, she left her office job and prepared to live on her income as a writer. Having been granted a writer's scholarship, she set out on a lengthy journey in Europe. After short stops in Denmark and Germany, she continued to Italy, arriving in Rome in December 1909, where she remained for nine months. In Rome, she met Anders Castus Svarstad, a Norwegian painter, whom she married almost three years later. She was 30 and he was thirteen years older, married, and had a wife and three children in Norway. It was nearly three years before Anders got his divorce from his first wife.

Sigrid and Anders were married in 1912 and went to stay in London for six months. From London, they returned to Rome, where their first child, a boy named after his father, was born in January 1913. In the years up to 1919, she had another child, and the household also took in Ander's three children from his first marriage. These were difficult years: her second child, a girl, was mentally handicapped, as was one of Ander's sons by his first wife.

She continued writing, finishing her last realistic novels and collections of short stories. She also entered the public arena critical of emancipation as it was developing, and of the moral and ethical decline she felt was threatening in the wake of the First World War.

In 1919, she moved to Lillehammer, a small town in the Gudbrand Valley in southeast Norway, taking her two children with her. She was then expecting her third child. The intention was that she should take a rest at Lillehammer and move back to Kristiania as soon as Anders had their new house in order. However, the marriage broke down and a divorce followed. In August 1919, she gave birth to her third child, at Lillehammer. She decided to make Lillehammer her home, and within two years, Bjerkebæk, a large house of traditional Norwegian timber architecture, was completed, along with a large fenced garden with views of the town and the villages around. Here she was able to retreat and concentrate on her writing. 

 After the birth of her third child, and with a secure roof over her head, Sigrid started what was to become her most beloved work, Kristin Lavransdatter.  She had studied Old Norse manuscripts and chronicles and visited and examined Medieval churches and monasteries, both at home and abroad. She was now an authority on the period she was portraying and a very different person from the 22-year-old who had written her first novel about the Middle Ages.

Both Sigrid's parents were atheists and, although, in accord with the norm of the day, she and her two younger sisters were baptized and with their mother regularly attended the local Lutheran church, the milieu in which they were raised was a thoroughly secular one. Sigrid spent much of her life as an agnostic, but marriage and the outbreak of the First World War were to change her attitudes. During those difficult years she experienced a crisis of faith, almost imperceptible at first, then increasingly strong. The crisis led her from clear agnostic skepticism, with a painful uneasiness about the ethical decline of the age, towards Christianity.

Beginning around 1917, Sigrid developed a passionate interest in the writings of Monsignor Robert Hugh Benson, many of whose writings she was to translate into Norwegian.  She was received into the Catholic Church in November 1924, after thorough instruction from the Catholic priest in her local parish. She was 42 years old. She subsequently became a Third Order Dominican.

In Norway, her conversion to Catholicism was not only considered sensational, it was scandalous. It was also noted abroad, where her name was becoming known through the international success of Kristin Lavransdatter. At the time, there were very few practicing Catholics in Norway, which was an almost exclusively Lutheran country. Anti-Catholicism was widespread not only among the Lutheran clergy, but through large sections of the population. The attacks against her faith and character were quite vicious at times, with the result that her  literary gifts were aroused in response.

In all her writing, she shows an observant eye for the mystery of life and for that which cannot be explained by reason or the human intellect. At the back of her sober, almost brutal realism, there is always an inkling of something unanswerable.

For many years, she participated in the public debate, going out of her way to introduce the ongoing Catholic literary revival into Norwegian literature. In response, she was swiftly dubbed "The Mistress of Bjerkebæk" and "The Catholic Lady".

Sigrid's essays about Elizabethan era English Catholic martyrs Margaret Clitherow and Robert Southwell were collected and published in Stages on the Road. Her Saga of Saints told the whole of Norwegian history through the lives of Norwegian Saints.

In May 1928, she travelled to England and visited G.K. Chesterton and Hilaire Belloc, both of whose writings she was later to translate into Norwegian.  

Sigrid won the 1928 Nobel Prize in Literature, "principally for her powerful descriptions of Northern life during the Middle Ages". At that time she was translating Catholic books into Norwegian, including works by Monsignor Robert Hugh Benson and G.K. Chesterton. She donated the money she received from the Nobel Committee to families who were raising mentally disabled children. 

When Germany invaded Norway in April 1940, Sigrid was forced to flee as she had strongly criticized both Nazi ideology and Adolf Hitler since the early 1930s. Her books were banned in Nazi Germany and she  knew her name was on a list of those to be rounded up in the first wave of arrests. Not wishing to become a target of the Gestapo. She  fled to neutral Sweden.

Her eldest son, Norwegian Army Second Lieutenant Anders Svarstad, was killed in action at the age of 27, in April 1940, while defending Segalstad Bridge in Gausdal from German troops.

Her sick daughter had died shortly before the outbreak of the war. Bjerkebæk was requisitioned by the Wehrmacht, and used as officers' quarters throughout the Occupation of Norway.

Her library had already been secretly divided between her closest local friends. The books were hidden at great risk throughout the Nazi occupation and were returned to her after the Liberation of Norway.

In 1940, Sigrid and her younger son left neutral Sweden then crossed the Soviet Union via the Trans-Siberian Railroad before arriving as a political refugee in the United States. There, she untiringly pleaded occupied Norway's cause and the plight of European Jews in writings, speeches and interviews. She lived in Brooklyn Heights, New York where she was active in 

St. Ansgar's Scandinavian Catholic League, writing several articles for its bulletin. She also traveled to Florida, where she became a close friend of novelist Marjorie Kinnan Rawlings authorof  The Yearling, which won the Pulitzer Prize.

 Sigrid returned to Norway after the liberation in 1945. She lived another four years but never published another word, dying at the age of67 in Lillehamer. She was buried in the village of Mesnali, 15 kilometers east of Lillehammer, where her daughter and the son who died in battle are remembered. The grave is recognizable by three black crosses.



Monday, October 23, 2023

FAVORITE NOBEL PRIZE WINNER

The other Norwegian Catholic to win the Nobel Prize for Literature, is our monastery’s much loved author, SIGRID UNDSET.  Here is a book I highly recommend.  The information here is taken from the publisher:

Novelist SIGRID UNDSET (1882–1949) left a transformative mark on twentieth-century literature, not only in her homeland of Norway, but across the West. Her painterly eye for the Scandinavian countryside, her uncompromising emotional realism, her concrete sense of history, her bold vision of woman and man—these won her such acclaim that she received the 1928 Nobel Prize for Literature, not long after the publication of her historical epic novel, Kristin Lavransdatter.

During World War II, she loudly opposed anti-Semitism and the Nazi regime, and in the final years of her life, the Norwegian state awarded her the Grand Cross of the Order of Saint Olav—the first time this honor was given to a woman outside the royal family.

But something more than courage and literary brilliance set Sigrid apart. In 1924, she converted to Roman Catholicism, scandalizing Protestants and atheist intellectuals alike, and leaving her isolated. This spiritual turn-which already began during the writing of Kristin Lavransdatter—shaped the very heart of her work, as well as her own life as a mother.

In a world so pockmarked by suffering, disappointment, and cruelty, Jesus Christ alone gives meaning to the word "love". Among her other celebrated works are the novels The Master of Hestviken and Ida Elizabeth, and a powerful spiritual biography of the great saint, Catherine of Siena.

Fr. Aidan Nichols, acclaimed theologian and spiritual writer, unpacks the figure of Sigrid Undset from a distinctively Christian point of view. Rich in both biography and textual analysis—including of works never translated into English—Sigrid Undset: Reader of Hearts renders a shrewd, colorful account of a writer who allowed her art to be transfigured by the Cross, by the fire of God’s mercy, and thus opened to an intricacy and beauty beyond all telling.


Friday, October 20, 2023

CATHOLIC NOBLE PRIZE WINNER- 2023

This year’s Nobel Prize for Literature goes to a Norwegian novelist and playwright who became a Catholic later in life (2012). JON FOSSE, while unknown outside Europe, was selected for his wealth of plays, novels, poetry collections, essays, children’s books and translations, "for his innovative plays and prose which give voice to the unsayable."   The Nobel committee called him “one of the most widely performed playwrights in the world.” His works have been translated into over 50 languages.

It was a series of novels that Jon Fosse began writing after his conversion that brought him to the attention of readers in the English-speaking world.

In regards to his conversion, Jon Fosse told a New Yorker interviewer:

I had a kind of religious turn in my life that had to do with entering this unknown. I was an atheist, but I couldn’t explain what happened when I wrote, what made it happen. Where does it come from? I couldn’t answer it. You can always explain the brain in a scientific way, but you can’t catch the light, or the spirit, of it. It’s something else."

He also credits his conversion to Catholicism with helping him in his struggles with alcoholism and anxiety.

Jon Fosse was born in 1959 in Haugesund, Norway, and grew up in Strandebarm. His family were Quakers and Pietists,  which he credits with shaping his spiritual views.  A serious accident at age seven brought him close to death. This experience significantly influenced his writing in adulthood. He started writing around the age of twelve, despite his claims that he was not very concerned with books and much of his teenage writing practice involved creating his own lyrics for musical pieces.

He was interested in becoming a rock guitarist, but once he began to dedicate more time to writing, he gave up his musical ambitions.  He gained a master's degree in comparative literature in 1987 from the University of Bergen

Gregory Wolfe, the publisher and editor of the imprint Slant Books wrote: (as told to Aleteia):

Jon Fosse is a highly deserving Nobel laureate in literature. While he has been a widely produced playwright, his renown has spread in recent years through his fiction, including the masterful Septology. While his style may not be to everyone’s taste, it is not because he is intellectual or political. In fact, Fosse’s prose has been compared to liturgy: it uses a lot of simple words and images and repetition to evoke memory, longing, and a spiritual search. And indeed as a convert to the Catholic Church he includes prayer directly into stories. Readers willing to accept the brief “learning curve” of adjusting to his narrative style will be well rewarded by a writer of an almost mystical sensibility.

Septology is a series of  seven novels about  the aging painter Asle, a widower, who over the course of seven days tries to make sense of religion, identity, art, and family life, with strong autobiographical undercurrents, including a literary tribute to Jon ’s late first wife and his own work as a painter. The daring work is written as one extraordinarily long run-on sentence. “You don’t read my books for the plots,” Fosse once told an interviewer. 

He refers to his writing style as “slow prose” and as “mystical realism.” Jon Fosse is the second Norwegian Catholic to win the Prize for Literature, the first being (one of my favorite authors), SIGRID UNDSET.

Tuesday, October 17, 2023

VALIANT WOMEN IN WAR

 

                    The Deluge  -   Winifred Margaret Knights-  British (d.1947) 

 

Months ago, when addressing of the mess in the Ukraine, Pope Francis spoke of the plight of the women who carry so much of the burden of war:  keeping family safe while the father is fighting, fleeing with children. His words can certainly be applied to the present mess in Israel/Palestine.

 “For women of this generation, who have lived through past wars, it must be unbearable to see what has happened and is happening...

 There is a fundamental need to change, following the lessons on peace taught by Jesus and “the saints of every age, who make humanity grow through the witness of a life spent in the service of God and neighbor.

 But it is also the school of innumerable women who have cultivated and nurtured life; of women who have cared for fragility, who have healed wounds, who have healed the human and social wounds; of women who have dedicated mind and heart to the education of new generations.”