My
one regret when I visited Poland in the late 1980s, was that I did not get to
see the shrine at Czestochowa. We stayed in Krakow, where I attended Mass in the great Cathedral and we visited
Auschwitz, but the back roads through the countryside
were so narrow and winding that travel was slow. Hard to believe, but the
Velvet Revolution in what is now the Czech Republic (where I was staying) was
only ten years prior. The Berlin Wall had
come down, but the peoples of these countries were still poor and none more so
than the Poles. But of all the Eastern countries, they had kept their faith
alive through the era of Communism- and paid for it dearly.
OUR LADY OF CZESTOCHOWA, also known as the Black Madonna, is a famous painting of the
Virgin Mary holding the Child Jesus. This image of Our Lady is recognized throughout the
entire world, largely due to the devotion shown by the Polish St. (Pope) John
Paul II.
The painting is called the Black Madonna because of the soot that has built up on it over centuries from candles and votive lights that have been burned in front of it.
The painting has two gashes on the face of the Virgin Mary, which are said to be the result of a soldier angrily slashing the image when it was thrown on the ground to lighten the load of a wagon. The scars are said to be an integral part of the image, and even her face has the appearance of a gentle saddness, a reminder that Mary is the Mother of Sorrows.
The origin of this icon is known only in heaven. Its history before it arrived in Poland 600 years ago is shrouded in numerous legends that trace the icon's origin to St. Luke the Evangelist, who painted it on a cedar table top from the Holy Family house. Or that the painting was discovered in Jerusalem in 326 by St. Helena, who brought it back to Constantinople and presented it to her son, Constantine the Great.
The oldest documents from Jasna Góra state that the picture traveled from Constantinople via Belz. Eventually, it came into the possession of Władysław Opolczyk, Duke of Opole, and adviser to Louis of Anjou, King of Poland and Hungary.
Art historians say that the original painting was a Byzantine icon created around the sixth or ninth century. They agree that Prince Władysław brought it to the monastery in the 14th century.
The Virgin Mary is shown as the "Hodegetria" version (meaning "One Who Shows the Way" or “Οδηγήτρια” in Greek). In it, Mary directs attention away from herself, gesturing with her right hand toward Jesus as the source of salvation. In turn, the Child extends His right hand toward the viewer in blessing while holding a book of gospels in His left hand.
Ukrainians have a special devotion to the Madonna of Częstochowa. The icon is often mentioned in Ukrainian folk songs from the 16th and 17th centuries.
The feast day of Our Lady of Częstochowa is celebrated on August 26.
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