The O
ANTIPHONS (also known as the Great Advent Antiphons or Great
Os) are Magnificat antiphons used
at Vespers on
the last seven days (17 to 23 December) of Advent in
Western Christian traditions. They likely
date to sixth-century Italy, when Boethius refers
to the text in The Consolation of Philosophy. For us
they are one of the key musical features of the days leading up to Christmas.
The
texts are best known in the English-speaking world in their
paraphrased form in the hymn "O Come, O Come, Emmanuel".
Their
repeated use of the imperative "Come!" embodies the longing of all
for the Divine Messiah. They are verses extracted from the Old Testament
prophets, namely Isaiah.
Each
text, in the original Latin, begins with the vocative particle "O". Each antiphon
is a title of Christ, one of his attributes mentioned in Scripture. They are:
17
December: O Sapientia (O Wisdom)
18
December: O Adonai
19
December: O Radix Jesse (O Root of Jesse)
20
December: O Clavis David (O Key of David)
21
December: O Oriens (O Dawn of the East)
22
December: O Rex Gentium (O King of the Nations)
23
December: O Emmanuel
The
first letters of the titles, from last to first, appear to form a Latin acrostic, Ero
cras, meaning 'Tomorrow, I will be [there]', mirroring the theme of the
antiphons. This is formed from the first letter of each title –Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia.
O
SAPIENTIA
Latin:
O Sapientia,
quae ex ore Altissimi prodiisti,
attingens a fine usque ad finem,
fortiter suaviterque disponens omnia:
veni ad docendum nos viam prudentiae. Ecclesiasticus 24:3 & Wisdom 8:1
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English:
O Wisdom,
coming forth from the mouth of the Most High,
reaching from one end to the other,
mightily and sweetly ordering all things:
Come and teach us the way of prudence. Icon:
Sophia the Wisdom of God, Novgorod 15th Century
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