Another amazing and interesting
Jesuit for consideration is BROTHER VICENTE CANAS (1939- 1987) a Spanish
missionary and Jesuit brother, who is
credited with making the first peaceful contact with the Enawene NaweIndian
tribe in Brazil
in 1974. He lived with them for over ten years, adopting their way
of life and helping them with necessary medical supplies. Due to his help, this indigenous people rebounded from a low 97 individuals to a population
of over 430. Similar to Chico Mendes and Wilson Pinheiro, he died at the hands
of cattle ranchers who are destroying the Amazon Rainfores.
Brother Canas helped the Enawene Nawe secure
lands they considered necessary for their survival. In spite of receiving death
threats from land owners and cattle ranchers, he successfully lobbied the
Brazilian government for the territory to be officially granted for use by the tribe.
The tribe was campaigning for the use
of a tract of land known as the Rio Preto, an important fishing area, which was
omitted from inclusion in their original territory. They received numerous
death threats from the local cattle ranchers subsequent to their lobbying.
The cultural survival of the Enawene Nawe is
under constant threat. Their most pressing problem is the location of 5 mini
hydroelectric generators located in the Juruena River ,
which is decreasing the native fish population. Because of this, the performing
of the celebrated Yakwa festival may soon become impossible, putting at risk
the heart of their rich religious tradition.
The Rio Preto (Adawina/Adowina) region has
still not been demarcated, despite many years of work by the Enawene Nawe and a
local indigenist NGO, OPAN (Operação Amazonia Nativa).
These threats are because of what Brother Vicente
(Kiwxi) saw all those years ago - colonization of the state of Mato Grosso and Amazonia by soya mono-culturalists led by the Maggi
family.
In 1987, a group of ranchers entered the home
of Brother Vicente, near the village of the Enawene Nawe tribe, and stabbed him
to death. Subsequently, the investigation into his murder was marred by
corruption and incompetence and none of the 6 suspected murderers people were
initially charged.
Nineteen years after his murder, the trial of
those accused of killing him began in Cuiabá, capital of Mato Grosso state. The
landmark trial began on the 24th of October 2006 and as of this date, the
outcome has not been determined. Three men, which include the former police
chief are finally on trial. Two of the other accused murderers have long since
died and a third man has been deemed "too old" to stand trial.
Brother Vicente Canas
Costa was born on October 22, 1939 in Alborea in Albacete , Spain .
He entered the Jesuits on April 21, 1961 and quickly became the head of the
Provincial Jesuit Brothers of Aragón, who were subsequently directed to travel
to Brazil .
He arrived in Brazil
on January 19, 1966 and worked with both the Beiço-de-pau and the Miky
indigenous tribes, watching as their populations were decimated due to contact
with Europeans and the illnesses the Europeans brought. After taking his final
vows on August 15, 1975, he first came into contact with the “Benedictines of
the forest,” or the Enawenê-Nawê Indians. He began living with them in an
attempt to protect their land and provide healthcare to them in 1977.
Brother Vicente was
found dead on May 16, 1987 in his cabin next to the Juruema
River in the state of Mato Grosso in Brazil . He was
stabbed to death by people who desired the land of the Enawenê-Nawê and
realized that they would never obtain it while Brother Vicente was alive to
defend it. His estimated date of death was April 6, 1987. His murderers, have still not been brought to justice.
I greatly enjoyed your blog on BROTHER VICENTE CANAS. I feel deeply for the Enawenê-Nawê.
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