In the next few BLOGS I will present some women who had a great devotion to the Eucharist and spent their lives promoting adoration and reparation.
VENERABLE CONCEPCION (“CONCHITA”) CABRERA de ARMIDA was born on December 8, 1862
in San Luis Potosà , Mexico . She was a mystic and
writer, whose writings were widely distributed and inspired the establishment
of the five apostolates of the 'Works of the Cross' in Mexico . (
'Apostolate of the Cross' founded in 1895, 'Congregation of Sisters of the
Cross of the Sacred Heart of Jesus' founded in 1897, 'Covenant of Love with the
Heart of Jesus' founded in 1909, 'The Priestly Fraternity' founded in 1912, and
'The Congregation of Missionaries of the Holy Spirit' founded in 1914). These
apostolates continue to this day.
She was
born to Octaviano Cabrera Lacaveux and Clara Arias Rivera who had a
respectable, but not lavish family life. She had a simple, happy and playful
childhood. Although she recalled to have often disobeyed her parents as a
child, she showed a special love for the Holy
Eucharist from an early age.
In 1884 she
married Francisco Armida and had nine children between 1885 and 1899. In 1901,
when she was 39 years old, her husband died and she had to care for her
children, the youngest of whom was two years old. Her life as a widow was not
made any easier by the fact that the Mexican Revolution raged from 1910 to 1921
and took the lives of 900,000 of Mexico 's population of 15 million.
Yet her writings reflect an amazing tranquility, amid the chaos that surrounded
her.
Conchita with her Family |
As a mystic, she reported that she heard God telling her: "Ask me for a long suffering life and to write a lot... That's your mission on earth". She never claimed direct visions of Jesus and Mary but spoke of Jesus through her prayers and meditations.
Her
spiritual life started before the death of her husband. In 1894 she took
"spiritual nuptials" and in 1896 wrote in her diary:
In truth,
after I touched God and had an imperfect notion of His Being, I wanted to
prostrate myself, my forehead and my heart, in the dust and never get up again.
During her
life her writings were examined by the Catholic Church in Mexico and even during her pilgrimage to Rome in 1913 where she
had an audience with Pope Pius X. In all cases, Church authorities
looked favorably on her writings.
Her
children report that they hardly ever saw her writing, but her religious
writings and meditations total over 60,000 handwritten pages. The length of her
religious writings thus approaches that of Saint Thomas
Aquinas.
As a lay
woman, she aimed to show her readers how to love the Church. She wrote:
To love the
Church is not to criticize her, not to destroy her, not to try to change her
essential structures, not to reduce her to humanism, horizontalism and to the
simple service of a human liberation. To love the Church is to cooperate with
the work of Redemption by the Cross and in this way obtain the grace of the
Holy Spirit come to renew the face of this poor earth, conducting it to its
consummation in the design of the Father's immense love.
Her book "I Am: Eucharistic Meditations on the
Gospel", was the result of meditations during Eucharistic adoration. It aims to clarify
the words with which Jesus defines Who He is in a variety of statements
beginning with the words: "I am".
In "Seasons
of the Soul" she viewed the maturation of spiritual life as an ongoing
process through the various seasons until the soul has fulfilled its purpose on
earth. It discusses how the Holy Spirit is at work gradually transforming the
soul through its seasons in the image and likeness of Jesus.
"A
Mother's Letters" reflects the fact that she was not a cloistered mystic
but a busy mother with nine children and a widow during a turbulent time in Mexico 's
political history. The letters provide a glimpse of her warm, human side as she
communicates with her family.
Venerable Conchita’s life is characterized by many
facets. She fulfilled all the vocations of a woman: wife, mother, widow,
grandmother, and even, by a special indulgence of Pius X, without being
deprived of her family status, died canonically as a religious in the arms of
her children.
She addresses herself to all categories of the People of God, to lay and to married people, to priests and to bishops, to religious and to all consecrated lives. Her profound writings can be compared to those of St. Catherine ofSiena
and St. Teresa of Avila .
She addresses herself to all categories of the People of God, to lay and to married people, to priests and to bishops, to religious and to all consecrated lives. Her profound writings can be compared to those of St. Catherine of
Conchita died on March 3, 1937, at the age of 75 and is buried at the Church of San José del Altillo in Mexico City. She had lived a multi-faceted life, being a mother, a widow, a mystic and a writer. Of herself she wrote:
I carry
within me three lives, all very strong: family life with its multiple sorrows
of a thousand kinds, that is, the life of a mother; the life of the Works of
the Cross with all its sorrows and weight, which at times crushes me until I
have no strength left; and the life of the spirit or interior life, which is
the heaviest of all, with its highs and lows, its tempests and struggles, its
light and darkness. Blessed be God for everything!
Her canonization process
was started in 1959 by the Archbishop of Mexico City, at which time about 200
volumes of her writings were submitted to the Congregation for the Causes of Saints.
Pope John Paul II declared her venerable on
December 20, 1999 and she is currently in the process of beatification.
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