As one of
the oldest continuous Christian communities in the world, the Christians of
Iraq with a culturally rich ecclesiastical heritage, have given the Church
innumerable saints, many of whom are martyrs for the faith.
One of the
most recent martyrs for the faith was SERVANT of GOD RAGHEED AZIZ GANNI, an Iraqi Chaldean Catholic priest, who was
killed along with three subdeacons, his cousin Basman Yousef Daud, Wahid Hanna
Isho, and Gassan Isam Bidawed in front of Mosu's Holy Spirit
Chaldean Church, where he was a parish priest, Trinity
Sunday, 2007.
Father Ragheed was
born in 1972 in the predominantly Sunni city
of Mosul ,
Iraq.
After
completing a degree in Civil Engineering at Mosul
University in 1996 and fulfilling
obligatory military service under the Saddam
Hussein regime, he
entered the seminary in Iraq.
In 1996 his bishop sent him to Rome for further study at the Pontifical
University of St. Thomas Aquinas Angelicum where he
completed a licentiate in ecumenical theology in 2003. He was ordained a priest
in Rome on
13 October 2001 at the Pontifical Urbaniana University. While
studying in Rome,
he made a point to be actively engaged with the poor, and frequently
volunteered with the Sant'Egidio community, delivering meals to the homeless.
During his
study in Rome he resided at the Pontifical Irish College where he
played soccer for the College. The annual showcase 5-a-side tournament played in
May among the Scots, English, Beda and Irish Colleges has been named the
"Ragheed Cup" in his memory.
Father
Ragheed celebrated his first Mass in the Chapel at the Irish College.
Today he is one of the nine figures represented in the apse of that chapel
where the relics of Saint Oliver
Plunkett rest in the altar wrapped in the priestly stole of Father
Ragheed. He regularly offered Mass for the Lay Centre at Foyer Unitas which was
at the time housed on the grounds of the Irish College.
Fluent in
Aramaic, Arabic, Italian, French, and English, he served as a correspondent for
the international agency Asia News of the Pontifical Institute for
Foreign Missions.
He was
finishing his degree in Rome when the Iraq war broke
out. Father Ganni had received permission from his bishop to return to
the Angelicum in Rome
to work on a doctorate in ecumenism. In a prewar interview he expressed his
opposition to the invasion of Iraqi fearing that Iraqi Christians would be
targeted and persecuted. He looked forward to returning to his native land to
serve the Church and people there. He did so after Saddam
Hussein was ousted from power in 2003.
On June 3, 2007, Father Ganni had just
finished celebrating the Sunday evening Mass and three deacons had
recently decided to accompany him because of threats against his life. After
the liturgy, he was walking away from the church with Daud as Isho, Bidawed,
and Isho's wife followed by car. The group was stopped by unknown armed men.
One of the
gunmen shouted at Father Ganni that he had warned him to close the church and demanded
to know why he didn't do it. Father replied asking "How can I close the
house of God?" The gunmen ordered the woman to flee. Then after the gunmen
demanded that the four men convert to Islam and they refused, the four were
shot. The car was then set with explosives to deter interference and so
that the bodies would remain abandoned. Several hours passed until a police
bomb-squad defused the devices, allowing corpses to be recovered.
Thousands
of people attended the funeral of the four men in Karemlash, Iraq
on 4 June 2007. Father Ganni was secretary to Paulos Faraj Rahho, the Archbishop of Mosul of
the Chaldean Church,
Iraq's
largest Christian community. Archbishop Rahho was murdered only nine months
after Father Ganni's death, in the same city of Mosul.
Father
Ragheed was known to have a sense of humor and from the many photos of
him, it is obvious he was a man of great joy, with a love for the Eucharist..
"There are
days when I feel frail and full of fear. But when, holding the Eucharist, I say
'Behold the Lamb of God. Behold him who takes away the sin of the world', I
feel His strength in me. When I hold the Host in my hands, it is really He who
is holding me and all of us...keeping us united in His boundless love...In
normal times, everything is taken for granted and we forget the greatest gift
that is made to us. Ironically, through terrorist violence that we have truly
learned that it is the Eucharist, the Christ who died and rose, that gives us
life. And this allows us to resist and hope."
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